Shibusawa; or, The passing of old JapanAdams, I. William
History
Shibusawa; or, The passing of old Japan
Adams, I. William
Japan -- History -- To 1868 -- Fiction
Shibusawa soon returned to his sister, and bowing himself away from her
retired from the company, going with the full consciousness of having
acquitted himself as best he could under the circumstances. Perhaps, as
he lingered on the veranda above, he did not think of Kinsan, more
likely he did not notice particularly the group of sight-seers in the
road at the front of the house, but if he had, he might have seen her
there, and have observed that her eyes were filled with tears; that she
trembled a little and that suspicion was trying hard to enter her heart.
He did not distinguish her, however, but turned and went into his own
chamber and was seen no more that night.
Kinsan, though, had recognised him, and when he had gone she too turned
and stole away toward her house as silently as she had come, but with a
heavy heart and uncertain step.
From the time Kinsan had first heard of the intended wedding, something
told her that she must go there. True, she had no reason for believing
that the Shibusawa to whom she had given her love was a prince, or that
he could possibly be the suitor of Takara, the mikado's daughter; yet a
power not explained moved her to go, and opportunity enabled her to see
only too much. She had seen him there, and in that she surmised an
insurmountable gulf between them, and felt that he in such a station,
however true, must be lost to her. She went home and with an aching
heart prayed for future light and strength.
CHAPTER IX
THE WEDDING FEAST
On the third day after the wedding, all preparations having been made,
the newly wedded couple started upon their bridal tour to the home of
the bride's parents. This was no small undertaking, and to any other
than a bride it would have seemed decidedly unpleasant. The only means
of transit was by chair, and, as she had just been borne over the same
route and had in prospect a speedy return, Takara might well have
complained of the three long journeys, if not of custom.
Public-domain text, read in full here on John Shaqi.
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