Short Studies on Great SubjectsFroude, James Anthony
Religion
Short Studies on Great Subjects
Froude, James Anthony
English essays; English literature; History; Religion -- Biography
There was no danger of violence at Augsburg. The townspeople there and
everywhere were on the side of freedom; and Luther went cheerfully to
defend himself. He walked from Wittenberg. You can fancy him still in
his monk's brown frock, with all his wardrobe on his back--an apostle of
the old sort. The citizens, high and low, attended him to the gates, and
followed him along the road, crying 'Luther for ever!' 'Nay,' he
answered, 'Christ for ever!'
The cardinal legate, being reduced to the necessity of politeness,
received him civilly. He told him, however, simply and briefly, that the
Pope insisted on his recantation, and would accept nothing else. Luther
requested the cardinal to point out to him where he was wrong. The
cardinal waived discussion. 'He was come to command,' he said, 'not to
argue.' And Luther had to tell him that it could not be.
Remonstrances, threats, entreaties, even bribes were tried. Hopes of
high distinction and reward were held out to him if he would only be
reasonable. To the amazement of the proud Italian, a poor peasant's
son--a miserable friar of a provincial German town--was prepared to defy
the power and resist the prayers of the Sovereign of Christendom.
'What!' said the cardinal at last to him, 'do you think the Pope cares
for the opinion of a German boor? The Pope's little finger is stronger
than all Germany. Do you expect your princes to take up arms to defend
_you_--_you_, a wretched worm like you? I tell you, No! and where will
you be then--where will you be then?'
Luther answered, 'Then, as now, in the hands of Almighty God.'
The Court dissolved. The cardinal carried back his report to his master.
The Pope, so defied, brought out his thunders; he excommunicated Luther;
he wrote again to the elector, entreating him not to soil his name and
lineage by becoming a protector of heretics; and he required him,
without further ceremony, to render up the criminal to justice.
The elector's power was limited. As yet, the quarrel was simply between
Luther and the Pope. The elector was by no means sure that his bold
subject was right--he was only not satisfied that he was wrong--and it
was a serious question with him how far he ought to go. The monk might
next be placed under the ban of the empire; and if he persisted in
protecting him afterwards, Saxony might have all the power of Germany
upon it. He did not venture any more to refuse absolutely. He temporised
and delayed; while Luther himself, probably at the elector's
instigation, made overtures for peace to the Pope. Saving his duty to
Christ, he promised to be for the future an obedient son of the Church,
and to say no more about indulgences if Tetzel ceased to defend them.
'My being such a small creature,' Luther said afterwards, 'was a
misfortune for the Pope. He despised me too much! What, he thought,
could a slave like me do to him--to him, who was the greatest man in all
the world. Had he accepted my proposal, he would have extinguished me.'
Public-domain text, read in full here on John Shaqi.
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