Shoshone-Bannock Subsistence and SocietyMurphy, Robert F. (Robert Francis)
History
Shoshone-Bannock Subsistence and Society
Murphy, Robert F. (Robert Francis)
Bannock Indians; Shoshoni Indians
Washakie gained fame as the friend of the white man. This reputation
was well deserved, for the wagon route through southwestern Wyoming
was made quite safe for the emigrants through his efforts.
Furthermore, hostile, predatory bands never developed among the
Eastern Shoshone as they did among the Shoshone and Paiute to the
west. In a report dated February, 1860, Lander observed (1860, p.
121): "No instance is on record of the Eastern Snakes having committed
outrages upon the whites." We obtain a fuller description of Washakie
in the same report (p. 122).
Wash-ikeek, the principal Chief of the tribe, is half Flathead.
He obtained his popularity in the nation by various feats as a
warrior and, it is urged by some of the mountaineers, by his
extreme severity. This has, in one or two instances, extended
so far as taking life. The word Washikee or Washikiek signifies
"Gambler's Gourd." He was originally called "Pina-qua-na" or
"Smell of Sugar." "Push-i-can" or "Pur-chi-can," another war
chief of the Snakes, bears upon his forehead the scar of a blow
of the tomahawk given by Washikee in one of these altercations.
Washikee, who is also known by the term of "the white man's
friend," was many years ago in the employment of the American
and Hudson's Bay Fur Companies. He was the constant companion
of the white trappers, and his superior knowledge and
accomplishments may be attributed to this fact.
Other names than that of Washakie are noted among the lists of chiefs
in Wyoming and Utah during the early 1860's. Among the Indians
reported killed at Bear River in 1863 were Bear Hunter, Sagwich, and
Leight (War of the Rebellion, 1902, p. 187). In the same source, the
chiefs Pocatello and San Pitch were said to be still at large. These
chiefs were usually in Utah and were independent of Washakie's band,
although the relations between Wyoming and Bear River would suggest
considerable interchange, even inseparability, of population. The
virtual impossibility of dividing bands and populations during this
period is indicated by Doty's list of the participants in the Fort
Bridger Treaty of 1863. Doty claimed that between three and four
thousand Indians were represented by the signatories and over one
thousand people were present at the treaty (1865, p. 319):
They are known as Waushakee's band (who is the principal chief
of the nation), Wonapitz's band, Shauwuno's band, Tibagan's
band, Peoastogah's band, Totimee's band, Ashingodimah's band
(he was killed at the battle on Bear River) Sagowitz's band
(wounded at the same battle) Oretzimawik's band, Bazil's band,
Sanpitz's band. The bands of this chief and of Sagowitz were
nearly exterminated in the same battle.
Public-domain text, read in full here on John Shaqi.
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