own rights to meet in the Bull Ring, and the best judges of their own power and resources to obtain justice." On the 27th July, 1849, Lovett and Collins were accorded a public welcome on their release from prison, being met at the Angel by a crowd of vehicles, bands of music, &c., and a procession (said to have numbered nearly 30,000), accompanied them to Gosta Green where speeches were delivered; a dinner, at which 800 persons sat down, following on the site of "The People's Hall of Science," in Loveday Street. In 1841, Joseph Sturge gave in his adhesion to some movement for the extension of the franchise to the working classes, and at his suggestion a meeting was held at the Waterloo Rooms (Feb. 25th, 1842), and a memorial to the Queen drawn up, which in less than a month received 16,000 signatures. On the 5th of April, 87 delegates from various parts of England, Ireland, and Scotland, assembled here, and after four days' sitting formed themselves into "The National Complete Suffrage Union," whose "points" were similar to those of the Charter, viz., manhood suffrage, abolition of the property qualification, vote by ballot, equal electoral districts, payment of election expenses and of members, and annual Parliaments. On the 27th of December, another Conference was held (at the Mechanics' Institute), at which nearly 400 delegates were present, but the apple of discord had been introduced, and the "Complete Suffrage Union" was pooh-poohed by the advocates of "the Charter, the whole Charter, and nothing but the Charter," and our peace-loving townsman, whom _The Times_ had dubbed "the Birmingham Quaker Chartist," retired from the scene. From that time until the final collapse of the Chartist movement, notwithstanding many meetings were held, and strong language often used, Birmingham cannot be said to have taken much part in it, though, in 1848 (August 15th), George J. Mantle, George White, and Edward King, three local worthies in the cause, found themselves in custody for using seditious language. ~Chauntries.~--In 1330 Walter of Clodeshale, and in 1347 Richard of Clodeshale, the "Lords of Saltley," founded and endowed each a Chauntry in old St. Martin's Church, wherein daily services should be performed for themselves, their wives, and ancestors, in their passage through purgatory. In like manner, in 1357, Philip de Lutteley gave to the Lutteley chantry in Enville Church, a parcel of land called Morfe Woode, "for the health of his soul, and the souls of all the maintained of the said chantry;" and in 1370 he gave other lands to the chantry, "for the priest to pray at the altar of St. Mary for the health of his soul, and Maud his wife, and of Sir Fulke de Birmingham," and of other benefactors recited in the deed. It is to be devoutly hoped that the souls of the devisees and their friends had arrived safely at their journeys' end before Harry the Eighth's time, for he stopped the prayers by stopping the supplies.