China -- Social life and customs; National characteristics, Chinese
Kwan-Yin was the daughter of an Indian prince, and as a child she showed
herself to be possessed of a most loving heart. As a girl she used to run
in and out of the houses of the common people that stood near her father's
palace, and she was so distressed at the sights of poverty and sorrow that
she constantly witnessed that she made a vow that when she became a woman
she would never marry, but would devote her life to alleviate the miseries
that the women of India were compelled to endure.
This vow she carried out to the very letter, and her days were spent in
ministering to the wants and ailments of women, no matter how low in
society they happened to be. Her fame spread far and near, and the story
of her devotion and self-denial touched every one that heard it. With true
Oriental imagination people declared that she was a fairy that had been
born into the world in human shape, for never had such tenderness and
compassion been shown by any human being, and therefore her home must
originally have been amongst the gods and the goddesses that lived in the
land of eternal sunshine, where no shadow ever fell upon their hearts to
dim the happiness that perpetually filled their lives.
When she died it was felt that such a woman should be deified, and that
her name and image should be added to the list of those that were
worshipped by the nation. The story of this beautiful life somehow or
other travelled over the mountains and plains and deserts that divide
India from China, and the "Black-haired race" became so enamoured with it,
that those who heard it declared that she was worthy, even though she were
a foreigner, of being placed amongst the gods that they trusted in. With
wonderful rapidity her cult was adopted by all classes, but especially by
the women, till to-day her image is found in nearly every home in the
Middle Kingdom.
The recognized place where the idol is enshrined is in the living-room of
the family. It thus becomes a silent member of the home and a witness of
the daily life of its worshippers. It seems to be treated with but scant
courtesy, however, for no care whatever is bestowed upon it, and the dust
that comes in at the doors, and that rises from the earthen floors, falls
thickly on its head and makes it have a grimy, disreputable appearance.
The furniture in the room and the table on which the idol rests may be
cleaned and dusted, but no damp cloth may ever be used to relieve it of
the dust that has accumulated upon it, lest it should consider itself
insulted by such familiarity and express its resentment by sending down
some calamity upon the family. The gods are believed to be very human, and
to be liable to fits of passion, and to be very anxious to maintain their
dignity, and to be cruel and merciless with those that offend against
them.
Public-domain text, read in full here on John Shaqi.
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