This saved explanation; and I spent several days (during his prolonged absence) in studying my new volumes. They led me into a maze—or rather, maze after maze—of bewildering novelties. Sosia had told me that my first volume, containing five books, was called by the Jews “the Law.” But it included pedigrees, poems, prophecies, histories of nations, and stories of private persons. The legal portion of it was largely devoted to details about feasts and purificatory sacrifices—the very things that David appeared to call needless. However, when I came to look into the Law more closely, I found that its fundamental enactments were humane and gentle—so much so as to give me the impression of being unpractical. It enjoined on the Jews kindness to strangers as well as to citizens. While retaining capital punishment, it prohibited torture. At least I took that to be a fair inference from the fact that it even forbade the infliction of more than forty blows with the scourge, on the ground that a “brother”—that was the word—must not be so far degraded as to become “vile” in the eyes of his fellow-citizens. It also placed some limitations on the right of masters to punish slaves, even when the latter were foreigners. Having been accustomed to regard the Jews as unique for their moroseness and unneighbourliness I was all the more astonished at these things. It occurred to me then, as it does sometimes now, that the Law was almost too humane to have been ever fully obeyed by the greater part of the people. For example, even the slaves, even the beasts of burden, were to have one day in seven as a holiday, on which all labour was forbidden. Periodic remission of debts was enacted by law! This surprised me most of all. To think that the revolutionary measure—so our Roman historians called it—for which our tribunes of the people had contended in vain under the Republic, should here be found legalised by the Law of Moses—and this, too, not as an exceptional and isolated condonation, but as a regular remission after a fixed number of years! “How,” I asked, “could the Lawgiver expect people to lend money to borrowers if the creditor knew that in the course of a few months the obligation to pay the debt would cease?” Was he blind to the most manifest tendencies of human nature? No, I found he was not blind to them. He simply said that they must be resisted: “Beware,” said he, “that there be not a base thought in thine heart, saying, The seventh year, the year of release, is at hand.”