Christian fiction; Church history -- Primitive and early church, ca. 30-600 -- Fiction
I had to wait for an answer. “What I am going to say,” he replied at
last, “may seem to you monstrous. But I really cannot reply No. I cannot
tell what he would say. I am not able to judge him as I should judge
others.” Then he proceeded, with an animation quite unusual in him, “Of
any other Hadrian or Priam I should say that such an utterance stamped
him as either liar, or beast, or stone. But Epictetus—absorbed in Zeus,
devoted to His will, resolved to believe that His will is good, and
seeing no way out of the belief that all things happen in accordance with
His will—might not Epictetus conceivably feel, in moments of ecstasy,
that all these fires and furies, massacres and outrages, cannot prevent
him from believing in Zeus and being one with Zeus, so that he himself,
Epictetus, might be, nay, must be, in the bosom of Zeus (so to speak) at
the very moment when not only Rome, but all the cities, villages, and
hamlets of the world—nay, when the universe itself was being cast into
destruction? Well, I am out of my depth. I confess it. But will you not
agree with me thus far, that _if_ Epictetus said that he felt thus, he
would really feel thus?”
“Yes,” replied I, “I am sure that he would not say it unless he felt
it. But I am not sure that he might not feel it merely because he had
forced himself to feel it. However, let us say no more now on such subtle
matters. It is no small help to have been lifted up by such a teacher
above the mere life of the flesh. We part, do we not, in full agreement
that Epictetus has been, for both of us, a guide to that which is good?”
And thus we did part. I accompanied him to the quay. “May we meet again,”
were my last words. “May it be soon,” were his.
But we never met. The death of his father plunged him almost immediately
into domestic cares and matters of business. When the pressure of private
affairs relaxed, it was soon followed by affairs of state. This was due
in part perhaps to his having been a pupil of Epictetus. The new emperor,
long before he became emperor, had always admired our Master; whose
recommendation (I am inclined to think) had something to do with Arrian’s
subsequent promotions. At all events, when I was on service in the north,
I heard without any surprise, and with a great deal of pleasure, that
my former fellow-student—known now to literary circles as Flavianus, a
Roman citizen, and author of the Memoirs of Epictetus—had been appointed
governor of Cappadocia.
Public-domain text, read in full here on John Shaqi.
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