Out of the 200 saloon, billiard, bowling alley and pool-table keepers not over a dozen even profess to be Mormons. All of the bagnios and other disreputable concerns in the territory are run and sustained by non-Mormons. Ninety-eight per cent of the gamblers in Utah are of the same element. Ninety-five per cent of the Utah lawyers are Gentiles, and 98 per cent of all the litigation there is of outside growth and promotion. Of the 250 towns and villages in Utah, over 200 have no "gaudy sepulchre of departed virtue," and these two hundred and odd towns are almost exclusively Mormon in population. Of the suicides committed in Utah ninety odd per cent are non-Mormon, and of the Utah homicides and infanticides over 80 per cent are perpetrated by the 17 per cent of "outsiders." The arrests made in Salt Lake City from January 1, 1881, to December 8, 1881, were classified as follows:-- Men..........................782 Women........................200 Boys..........................38 Total..................1020 Mormons--Men and boys........163 Mormons--Women.................6 Anti-Mormon--Men and boys....657 Anti-Mormon--Women...........194 Total..................1020 A number of the Mormon arrests were for chicken, cow, and water trespass, petty larceny, &c. The arrests of non-Mormons were 80 per cent for prostitution, gambling, exposing of person, drunkenness, unlawful dram-selling, assault and battery, attempt to kill, &c. Now, if the 75 per cent Mormon population of Salt Lake City were as lawless and corrupt as the record shows the 25 per cent non-Mormons to be, there would have been 2443 arrests made from their ranks during the year 1881, instead of 169; while if the 25 per cent non-Mormon population were as law-abiding and moral as the 75 per cent Mormons, instead of 851 non-Mormon arrests during the year, there would have been but 56! These are the kind of statistics that non-Mormons in Salt Lake City hate having published. But the world ought to know them, if only to put to shame the so-called Christian community of Utah, that is never tired of libelling, personally and even by name, the men and women whom Mormons have learned to respect from a lifetime's experience of the integrity of their conduct and the purity of their lives--the so-called "Christian" community that is afraid to hear itself contrasted with these same Mormons, lest the shocking balance of crime and immorality against themselves should be publicly known. But there is no appeal from these statistics. They are incontrovertible.