It appears to me that we have here a suggestive parallel to certain phenomena with which this audience will surely prove more familiar than I, namely, the facts of literary inspiration. For the attainment of this exalted condition, also, is it not necessary to have previous storage, with a consequent bubbling overflow? Certain indications incline me to suspect that perhaps in this also we have an example of so-called spontaneity, or automatic responsiveness. If this be so, aspirants, to the condition might well be asked to decide in whose footsteps they will choose to tread--those of _Kamranga_, with its dependence on outside influences, and inevitably ephemeral activity, or those of _Bon charal_, with its characteristic of patient long enduring accumulation of forces, to find uninterrupted and sustained expression. THE PLANT'S RESPONSE TO THE SHOCK OF DEATH A time comes when, after one answer to a supreme shock, there is a sudden end of the plant's power to give any response. This supreme shock is the shock of death. Even in this crisis, there is no immediate change in the placid appearance of the plant. Drooping and withering are events that occur long after death itself. How does the plant then, give this last answer? In man, at the critical moment, a spasm passes through the whole body, and similarly in the plant, I find that a great contractile spasm takes place. This is accompanied by an electrical spasm also. In the script of the Morograph, or Death recorder, the line that up to this point was being drawn, becomes suddenly reversed, and then ends. This is the last answer of the plant. These are mute companions, silently, growing beside our door, have now told us the tale of their life-tremulousness and their death spasm, in script that is as inarticulate as they. May it not be said that this their story has a pathos of its own, beyond any that the poets have conceived? PROF. J. C. BOSE AT MAYAVATI MARVELS OF PLANT LIFE On the 8th June 1912, Dr J. C. Bose, who had gone to Advaita Ashrama, Mayavati, on a holiday trip, gave an illuminating discourse on the marvels of plant life. He began by stating that a stimulus takes a certain time before it gets a response. This stimulus may be of different forms, _e.g._, it may be a sound stimulus, a light stimulus, an electric stimulus, and so on. The feebler the stimulus, the greater is the time it takes to elicit the response. For instance if one is called by a distant voice, one doubts whether he has been called at all, but in the case of a piercing scream, he starts up at once. Now, the difficulty is that when the stimulus, the blow, is so strong as to get an instantaneous response, how is one to measure this infinitesimal time between the blow and the response? And this must be done absolutely free from any personal interference, so as to ensure correct results.