Sir John Constantine: Memoirs of His Adventures At Home and Abroad and Particularly in the Island of Corsica: Beginning with the Year 1756Quiller-Couch, Arthur
General
Sir John Constantine: Memoirs of His Adventures At Home and Abroad and Particularly in the Island of Corsica: Beginning with the Year 1756
Quiller-Couch, Arthur
Corsica (France) -- Fiction
"You were mistaken, sir."
He halted and rubbed his chin. "Then who the devil can he be, I
wonder? Well, we shall discover."
"You ride to Falmouth this morning?"
"We have an army to collect," he answered, gripping me not unkindly
by the shoulder.
We rode into Falmouth side by side in silence, Billy Priske following
by my father's command, and each with a red rose pinned to the flap
of his hat. Upon the way we talked, mainly of the Trappist Brothers,
and of Dom Basilio, who (it seemed) had at one time been an agent of
the British legation at Florence, and in particular had carried my
father's reports and instructions to and fro between Corsica and that
city, avoiding the vigilance of the Genoese.
"A subtle fellow," was my father's judgment, "and, as I gave him
credit, in the matter of conscience as null as Cellini himself: the
last man in the world to turn religious. But the longer you live the
more cause will you find to wonder at the divine spirit which bloweth
where it listeth. Take these Methodists, who are to preach in
Falmouth to-day. I have seen Wesley, and stood once for an hour
listening to him. For aught I could discover he had no great
eloquence. He said little that his audience might not have heard any
Sunday in their own churches. His voice was hoarse from overwork,
and his manner by no means winning. Yet I saw many notorious
ruffians sobbing about him like children: some even throwing
themselves on the ground and writhing, like the demoniacs of
Scripture. The secret was, he spoke with authority: and the secret
again was a certain kingly neglect of trifles--he appeared not to see
those signs by which other men judge their neighbours or themselves
to be past help. Or take these Trappists: Dom Basilio tells me that
more than half of them are ex-soldiers and rough at that. To be sure
I can understand why, having once turned religious, an old soldier
runs to the Trappist rule. He has been bred under discipline, and
has to rely on discipline. 'Tis what he understands, and the harder
he gets it the more good he feels himself getting--"
We were nearing the town by the way of Arwennack, and just here a
turn of the road brought us in sight of a whitewashed cottage and put
a period to my father's discourse, as a garden gate flew open and out
into the highway ran a lean young man with an angry woman in pursuit.
His shoulders were bent and he put up both hands to ward off her
clutch. But in the middle of the road she gripped him by the collar
and caught him two sound cuffs on the nape of the neck.
She turned as we rode up. "The villain!" she cried, still keeping
her grip. "Oh, protect me from such villains!"
"But, my good woman," remonstrated my father, reining up,
"it scarcely appears that you need protecting. Who is this man?"
Public-domain text, read in full here on John Shaqi.
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