Sir Joshua Reynolds' Discourses: Edited, with an Introduction, by Helen ZimmernReynolds, Joshua, Sir
General
Sir Joshua Reynolds' Discourses: Edited, with an Introduction, by Helen Zimmern
Reynolds, Joshua, Sir
Art
Such as suppose that the great style might happily be blended with the
ornamental, that the simple, grave, and majestic dignity of Raffaelle
could unite with the glow and bustle of a Paolo or Tintoret, are totally
mistaken. The principles by which each is attained are so contrary to
each other, that they seem, in my opinion, incompatible, and as
impossible to exist together, as that in the mind the most sublime ideas
and the lowest sensuality should at the same time be united.
The subjects of the Venetian Painters are mostly such as give them an
opportunity of introducing a great number of figures; such as feasts,
marriages, and processions, public martyrdoms, or miracles. I can
easily conceive that Paul Veronese, if he were asked, would say, that
no subject was proper for an historical picture, but such as admitted
at least forty figures; for in a less number, he would assert, there
could be no opportunity of the Painter's showing his art in
composition, his dexterity of managing and disposing the masses of
light and groups of figures, and of introducing a variety of Eastern
dresses and characters in their rich stuffs.
But the thing is very different with a pupil of the greater schools.
Annibale Caracci thought twelve figures sufficient for any story; he
conceived that more would contribute to no end but to fill space; that
they would be but cold spectators of the general action, or, to use
his own expression, that they would be _figures to be let_. Besides,
it is impossible for a picture composed of so many parts to have that
effect so indispensably necessary to grandeur, that of one complete
whole. However contradictory it may be in geometry, it is true in
taste, that many little things will not make a great one. The Sublime
impresses the mind at once with one great idea; it is a single blow:
the Elegant, indeed, may be produced by repetition; by an accumulation
of many minute circumstances.
Public-domain text, read in full here on John Shaqi.
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