Sir Thomas More, or, Colloquies on the Progress and Prospects of SocietySouthey, Robert
Philosophy
Sir Thomas More, or, Colloquies on the Progress and Prospects of Society
Southey, Robert
More, Thomas, Saint, 1478-1535; Social problems
conversant with the history of Europe since those days, as he ought to
be, if he would be properly qualified for holding a place in the councils
of a kingdom. Men who take the course of public life will not, nor can
they be expected to, wait for this. Youth and ardour, and ambition and
impatience, are here in accord with worldly prudence; if they would reach
the goal for which they start, they must begin the career betimes; and
such among them as may be conscious that their stock of knowledge is less
than it ought to be for such a profession, would not hesitate on that
account to take an active part in public affairs, because they have a
more comfortable consciousness that they are quite as well informed as
the contemporaries, with whom they shall have to act, or to contend. The
_quantulum_ at which Oxenstern admired would be a large allowance now.
For any such person to suspect himself of deficiency would, in this age
of pretension, be a hopeful symptom; but should he endeavour to supply
it, he is like a mail-coach traveller, who is to be conveyed over
macadamised roads at the rate of nine miles an hour, including stoppages,
and must therefore take at his minuted meals whatever food is readiest.
He must get information for immediate use, and with the smallest cost of
time; and therefore it is sought in abstracts and epitomes, which afford
meagre food to the intellect, though they take away the uneasy sense of
inanition. _Tout abrege sur un bon livre est un sot abrege_, says
Montaigne; and of all abridgments there are none by which a reader is
liable, and so likely, to be deceived as by epitomised histories.
_Sir Thomas More_.--Call to mind, I pray you, my foliophagous friend,
what was the extent of Michael Montaigne's library; and that if you had
passed a winter in his chateau you must, with that appetite of yours,
have but yourself upon short allowance there. Historical knowledge is
not the first thing needful for a statesman, nor the second. And yet do
not hastily conclude that I am about to disparage its importance. A
sailor might as well put to sea without chart or compass as a minister
venture to steer the ship of the State without it. For as "the strong
and strange varieties" in human nature are repeated in every age, so "the
thing which hath been, it is that which shall be. Is there anything
whereof it may be said, See, this is new? it hath been already of old
time which was before us."
_Montesinos_.--
"For things forepast are precedents to us,
Whereby we may things present now, discuss,"
as the old poet said who brought together a tragical collection of
precedents in the mirror of magistrates. This is what Lord Brooke calls
"the second light of government
Which stories yield, and no time can disseason:"
"the common standard of man's reason," he holds to be the first light
which the founders of a new state, or the governors of an old one, ought
to follow.
Public-domain text, read in full here on John Shaqi.
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