The same writer[106] who gave an account of the riotous and insolent
demeanour of the Highland soldiers in Inverness, furnishes us with a
companion-picture--that of them on their way back to their homes after
their defeat at Balvenie. It is as follows:--"Next twenty horse, and
three companies of foot, were ordered to convey the captives back over
the Spey, and through Moray to Inverness, where I saw them pass through;
and those men who, in their former march, would hardly eat their meat
without money, are now begging food, and, like dogs, lap the water which
was brought them in tubs and other vessels in the open streets. Thence
they were conducted over the bridge of Ness, and dismissed everyone
armless and harmless to his own house. This is a matter of fact which I
saw and heard."
The profound feelings of anxiety which this abortive attempt at
insurrection had excited in the minds of the ecclesiastical rulers of
Scotland are very clearly indicated by the exuberance of joy with which
the tidings of the victory at Balvenie were received by the Commission
of Assembly.[107] They instantly decided to appoint a solemn Day of
Thanksgiving, on the 25th of May, for "the Lord's mercifull defeat of
the enemies of the peace of this land."[108] They tacked on a postscript
to the above-mentioned _Declaration and Warning_, containing a
statement of the causes of the Thanksgiving, and ordered both to be read
from all the pulpits in Scotland. Letters of congratulation were
despatched to the victorious officers, and to others who had been
faithful in the recent crisis, and full particulars of what had taken
place were sent to the Commissioners of Scotland at the Hague, who were
engaged in the negotiations with "the young man, Charles Stuart." In the
last-mentioned document there is a flicker of grim humour, as the
writers send intelligence of the destruction of the hopes which news of
the rebellion might have excited in the minds of Charles and his
friends. The last sentence in the letter can scarcely have been written
or read without a smile. "We have appointed," they say, "the twenty-fift
day of Maij for a solemn thanksgiving for this and other late mercies,
wherewith we thought good to acquaint yow, that yow manage this to the
best advantage of the work in your hands, according as yow shall thinke
fitt."[109] It was once said of a good man that he would have been
better if he had had a little more of the devil in him; and one is
inclined to think more highly of these good men for the touch of malice,
which relieves the sombre character of their communication.[110]
Public-domain text, read in full here on John Shaqi.
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