For a short time he was a pupil of Titian, but for some unknown reason
he soon left him, and struck out for himself. In the studio which he
occupied in his youth he had inscribed, as a definition of the style he
professed, "The drawing of Michelangelo, the colouring of Titian." He
copied the works of the latter, and also designed from casts of
Florentine and antique sculpture, particularly by lamplight--as did
Romney a couple of centuries later--to exercise himself in a more
forcible style of relief. He also made models for his works, which he
lighted artificially, or hung up in his room, in order to master
perspective. By these means he united great strength of shadow with the
Venetian colouring, which gives a peculiar character to his pictures,
and is very successful when limited to the direct imitation of nature.
But apart from the impossibility of combining two such totally different
excellences as the colouring of Titian and the drawing of Michelangelo,
it appears that Tintoretto's acquaintance with the works of the latter
only developed his tendency to a naturalistic style. That which with
Michelangelo was the symbol of a higher power in nature was adopted by
Tintoretto in its literal form. Most of his defects, it is probable,
arose from his indefatigable vigour, which earned for him the nickname
of _Il Furioso_. Sebastian del Piombo said that Tintoretto could paint
as much in two days as would occupy him two years. Other sayings were
that he had three brushes, one of gold, one of silver, and a third of
brass, and that if he was sometimes equal to Titian he was often
inferior to Tintoretto! In this last category Kugler puts two of his
earliest works, the enormous _Last Judgment_, and _The Golden Calf_, in
the church of S. Maria dell'Orto, while on his much later _Last Supper_
he is still more severe. "Nothing more utterly derogatory," he writes,
"both to the dignity of art and to the nature of the subject can be
imagined. S. John is seen with folded arms, fast asleep, while others of
the Apostles with the most burlesque gestures are asking, 'Lord, is it
I?' Another Apostle is uncovering a dish which stands on the floor
without remarking that a cat has stolen in and is eating from it. A
second is reaching towards a flask; a beggar sits by, eating. Attendants
fill up the picture. To judge from an overthrown chair the scene appears
to have been a revel of the lowest description. It is strange that a
painter should venture on such a representation of this subject scarcely
a hundred years after the creation of Leonardo da Vinci's _Last
Supper_."
Public-domain text, read in full here on John Shaqi.
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