The one blow which the Sinn Feiner strikes is at the unreality of the usual political distinctions of Nationalists and Unionists; both have their demonstrations, the writer points out, at which political speakers make speeches consciously insincere, but justified by a sort of traditional instinct; and both crowds go home equally convinced of the intolerance of their opponents, relying for victory "on the strength of their fists and lungs," but all the thinkers despise it all, and this to such an extent that he is led on to remark: "If an impartial spectator were to go to an ordinary Green demonstration in Ireland, he would probably be inclined to be an Orangeman; while if he were to attend an Orange demonstration he would probably come away feeling strangely sympathetic towards Nationalism." Which, after all, is only what every independent writer and thinker has been bellowing forth for the past generation. With regard to the employment of physical force there is this significant passage:-- "Whatever is to be said in favour of the use of physical force against England, there is nothing to be said in favour of Irishmen making use of it against each other. It would be as wrong, for instance, for Sinn Feiners to wreck a meeting of Parliamentarians as it would be for Parliamentarians forcibly to break up a meeting of Sinn Feiners. You might compel timid people to join you in this way, and you would win the support of that great body of people that likes always to be on the stronger side. But it is not in the hands of the timid and the selfish that the destinies of Ireland are. _The destinies of Ireland are in the hands of the free and noble men and women of Ireland whom you can persuade, but could never compel, to join you_"; and he ends up: "If you had all the force of all the Empires in the world at your back you could not increase the number of genuine Nationalists in Ireland by one"--which is perfectly true. In policy it is both selfish and altruistic: as a national movement its aim is "Ireland first and Ireland alone and Ireland always"; as an individual movement it inculcates that "no personal sacrifice is too great for one's country," and it is probably this last feature that drew the younger generation in thousands to its standards, and no doubt will continue to do so, for in this sense of self-reliance Sinn Fein will continue to exist as long as there is a single Irishman in Ireland. As to the constitution of "Sinn Fein," it differs very little in ideal from that of average Nationalism, save in the respect of its application, and may be quoted in full, in view of its present interest and the importance of fully appreciating at the present critical moment what Sinn Fein really is.