Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
_First_ of them; it is rightly from hence asserted by the[124]
_Bishop_ of _Lichfield_ and others, that the _Samaritans_ had an
Expectation of a _Messiah_: But why then did not the _Bishop_ and
others, who are now in Quest after Arguments of _Jesus_'s Messiahship,
prove him hence to be the _Messiah_, because he told the _Samaritan_
woman her Fortune? If this was a real and substantial Argument to her
of _Jesus_'s _Messiahship_, it ought to be urg'd by the Clergy at this
Day. The Controversy about _Jesus_'s Messiahship is now on foot; Why
do the Advocates for it overlook this Proof of it? Why, because, as I
suppose, they are aware, that _Infidels_ would make sport with it. But
if _Jesus_'s telling the Woman her Fortune was no real and conclusive
Argument of his being the _Messiah_; St. _John_ has told us an
impertinent Tale of a simple Woman, upon whose Credulity and false
Notions _Jesus_ palm'd himself as the true _Messiah_; and whether he
did not ill thus to banter and deceive the Woman, let any one judge.
But let us here behold the Difference amongst the _Jews_ and
_Samaritans_, as to the Expectation of a _Messiah_. Some of the old
_Jews_, like the Apostles, expected the _Messiah_ would be a temporal
Prince, a great Warriour and Conqueror of the World. Others[125] of
them, like the Fathers, expected he would be a Prophet like _Moses_ in
all Things, and deliver his People out of another _Egypt_: But here the
_Samaritans_ expected he would be a _Conjurer_ and _Fortune-Teller_; or
there is no Sense in what the Woman said to the Men of the City, _v._
29. _Come and see a Man that has told me all that I have done_,
particularly my Fortune of having had five Husbands, and being now an
Adulteress, _Is not this the Christ?_ What could she mean, but that the
_Messiah_ would be a strolling _Fortune-Teller_, to inform People of the
Events of their Lives past and to come? And _Jesus_ to humour the Woman
in her Conception of himself and of the _Messiah_, says to her, _v._ 26.
_I that speak unto thee, am He._ Whether our _Divines_ like _Jesus_ the
better for this Story of him literally, I can't tell; but I am sure they
dislike the Fortune-telling Trade at this Day in others, and believe it
to be all Fraud, and are for punishing strolling _Gypsys_ for Cheats,
who practice it; and in the last Age were intent on the[126] Prosecution
of judicial Astrologers, who pretended to it: And if antient History had
furnish'd us with an Instance of the Punishment of a pretended
_Fortune-Teller_ in the Reign of _Tiberius_, they could not have found
Fault with it. Whether any Accusations were laid against _Jesus_ for
such his Delusions of the People, we know not. Evangelical History is
silent, or the _Evangelists_ have prudently suppressed it. But I much
wonder, that our _Gypsys_, from this Story, don't account themselves the
genuine Disciples of _Jesus_, being endu'd with the like Gifts and
exercising no worse Arts, than he himself practised.
Public-domain text, read in full here on John Shaqi.
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