Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
Tho' the Fathers, against whose Authority I dare not write, or I should
be tempted to it in this Case, acknowledge the Letter of this Story,
suspecting only some[130] particular Passages of it; yet they look upon
the whole, for all that, as a[131] typical Narration, and endeavour at
the mystical Construction of all and every part of it. St. _Augustin_,
as if he was afraid some Christians of after Times should espouse, as
our Divines do, only the Letter, prefaces his Exposition of this Story
with these Words, saying,[132] _There are mysteries in all the Sayings
and Actions of our Saviour, particularly in the Story of the Woman of_
Samaria, _and whoever carelesly and imprudently_ (meaning literally)
_interprets it, will advance erroneous and pernicious Doctrine_; which,
if modern Commentators had any Regard for the Authority of St.
_Augustin_, is enough to deter them from their literal Expositions. The
most literal Interpreter among the Fathers, whom I know of, is St.
_Cyril_, and he says[133] there is a Type and Parable in this Story. But
to descend to Particulars.
By the _Woman of Samaria_ is to be understood an[134] Heretical and
Adulterous Church, which Jesus, _being wearied_ with her[135] corrupt
State, will meet with in _the sixth Hour_, that is in[136] the _sixth
grand Age_ of the World. So, by the By, according to the Fathers,
_Jesus_ will come to, and meet with the _Samaritan_ Church to her
Edification, at the same time, that he cures the Church of her _Issue
of Blood_ and _Spirit of Infirmity_.
And where did _Jesus_ meet with the Woman of _Samaria_? At _Jacob_'s
_Well_, where she was for Water to quench Thirst: So at the[137]
_Well_ of the Holy Scriptures, whose Sense lies deep as in a Well, and
flows with Knowledge as with Water, will Christ then find his Church,
drawing and drinking of the[138] Waters of the Letter, which could not
quench the Thirst of the Soul hitherto: But in the Perfection of Time,
signified by the _sixth Hour_, will Christ, according to the Fathers,
enable her to draw out of this _Well_ of the Profundity of the
Scriptures, spiritual Waters of Divine Knowledge, which will daily
more and more, like the Fountains of the Waters of Life, arise and
flow in upon the Soul, and constantly recreate and refresh her with
Wisdom, to her Delight and Satisfaction; so as she may be said never
to thirst more, after the Manner she does now.
Public-domain text, read in full here on John Shaqi.
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