Sketches of Central Asia (1868): Additional chapters on my travels, adventures, and on the ethnology of Central AsiaVámbéry, Ármin
History
Sketches of Central Asia (1868): Additional chapters on my travels, adventures, and on the ethnology of Central Asia
Vámbéry, Ármin
Asia, Central -- Description and travel
After the supply of milk has been collected, and all the bags of
skins (for vessels of wood or of earthenware are purely articles
of luxury) have been filled, the cattle, small and great, disperse
themselves over the wide plain. The noise gradually dies away.
The nomad retires into his tent, raises the lower end of the felt
curtain, and while the west wind, rustling through the fretted
wood-work, lulls him to sleep, the women outside set to work on a
half-finished piece of felt. It is certainly an interesting sight
to see how six, often more, of the daughters of the desert, in
rank and file, roll out under their firm footsteps the felt which
is wrapped up between two rush mats. An elderly lady leads this
industrial dance and gives the time. It is she who can always tell
in what place the stuff will be loose or uneven. The preparation of
the felt, without question the simplest fabric which the mind of
man has invented, is still in the same stage among these wandering
tribes as when first discovered. The most common colour is grey.
Particoloured felt is an article of luxury, and snowy white is only
used on the most solemn occasions. Carpets are only to be found
among the richer tribes, such as the Turkomans and the Œzbegs, as
they require more skill in their manufacture and a closer contact
with more advanced civilization. The inwoven patterns are for the
most part taken from European pocket-handkerchiefs and chintzes;
and I was always surprised at the skill with which the women copied
them, or, what is still more surprising, imitated them from memory
after having once seen them.
While the poor women are fatiguing themselves with their laborious
occupation, their lord and master is accustomed to snore through his
noonday siesta. Soon the cattle return from their pasture ground and
collect around the tent. Scarcely does the afternoon begin to grow
cooler, than the migrating house is in a trice broken up, everything
replaced on the backs of the camels, and the whole party in full
march. This is already the second day of their journey, and yet
all, men and beasts, are as lively as if they had dwelt for years
on the spot, and, at length released from the talons of ennui, were
delighted at the prospects of a change.
Long after sunset, while the endless waste of the desert is
gradually being over-canopied by the clear starry heaven, the
caravan still plods steadily, in order to rest during the colder
hours of the night under the shelter of their warm felts. Quickly
is their colossal _batterie de cuisine_ placed on the fire; still
more quickly is it emptied. No European can have any idea of the
voracious appetite of a nomad.
Public-domain text, read in full here on John Shaqi.
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