Sketches of Central Asia (1868): Additional chapters on my travels, adventures, and on the ethnology of Central AsiaVámbéry, Ármin
History
Sketches of Central Asia (1868): Additional chapters on my travels, adventures, and on the ethnology of Central Asia
Vámbéry, Ármin
Asia, Central -- Description and travel
At the arz not only all great and important lawsuits are settled,
and sentences of death pronounced and executed; but even trifling
differences are not unfrequently adjusted, as for instance, a
quarrel between a husband and wife, or between one man and his
neighbour on account of some few pence or the stealing of a hen. No
complainant whatever can be refused a hearing; and although the Khan
may send him to the Kadi, yet he must first listen to whatever he
has to say. The afternoon prayer alone puts an end to this wearisome
occupation. Later in the day the prince takes his customary ride on
horseback outside the town, and usually returns just before sunset.
Evening prayers again are said in full assembly, and these ended,
the prince retires to take his supper. The servants, and all those
who do not live in the palace, withdraw, and the king remains alone
with his confidants. Supper is a luxurious meal, and lasts longer
than any other. Spirituous drinks are seldom taken by the sovereigns
of Khiva and Bokhara, although the other members of the royal family
and the grandees frequently transgress on this point, and indulge
in the practice to excess. After the supper, singers and musicians
make their appearance, or jugglers, with their various performances.
Singing is very popular in Khiva, and the native singers of this
place are the most renowned in Turkestan, and indeed throughout the
whole Mahomedan East of Asia. The instrument upon which they excel
is called girdshek, and bears a general resemblance to our violin.
It has a longer neck and three strings, one of wire and two of silk;
the bow, too, is like our bow. Then there are the tambur and dutara,
on which instruments the Bakhshi plays the accompaniment to his
songs, improvised in praise of some popular hero of the day; whereas
at the royal court they select for the most part ghaseles from Nevai
and the Persian poets. The young princes are instructed in music,
and it often happens that the Khan invites them to perform either
alone or with the troubadours at court. Particular merriment and
good humour, such as presides at the drinking-bouts at Teheran, or
at the banquets in the palaces on the Bosphorus, is not to be met
with at the court of Œzbeg princes; it is unknown here, or at
least such is not the custom. The national character of the Tartar
is chiefly marked by seriousness and firmness; to dance, jump, or
show high spirits, is in his eyes only worthy of women or children.
I have never seen an Œzbeg person of good manners indulge in
immoderate laughter.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account