Athanasius was able to answer the other charges against him, as well as that about Arsenius; and the Arians, seeing that they must contrive some new accusation, sent some of his bitterest enemies into Egypt, to rake up all the tales that they could find. Athanasius knew what he might expect from people who could act so unfairly; he therefore resolved not to wait for their return, but got on board a ship which was bound for Constantinople. On arriving there, he posted himself in a spot outside the city, where he expected the emperor to pass in returning from a ride; and when Constantine came up, he threw himself in his way. The emperor was startled; but Athanasius told him who he was, and entreated him, by the thought of that judgment in which princes as well as subjects must one day appear, to order that the case should be tried before himself, instead of leaving it to judges from whom no justice was to be looked for. The emperor agreed to this, and was very angry with those who had behaved so unjustly in the council at Tyre. But after a time some of the Arians got about him and told him another story--that Athanasius had threatened to stop the sailing of the fleet which carried corn from Alexandria to Constantinople. This was a charge which touched Constantine very closely; because Constantinople depended very much on the Egyptian corn for food, and he thought that the bishop, who had so much power at Alexandria, might perhaps be able to stop the fleet, and to starve the people of the capital, if he pleased. And, whether the emperor believed the story, or whether he wished to shelter Athanasius for a while from his persecutors by putting him out of the way--he sent him into banishment at Treves, on the banks of the Moselle, in a part of Gaul which is now reckoned to belong to Germany. Except for the separation from his flock, this banishment would have been no great hardship for Athanasius; for he was treated with great respect by the bishop of Treves, and by the emperor's eldest son, who lived there, and all good men honoured him for his stedfastness in upholding the true faith. But, although Athanasius was removed, the Alexandrian Church would not admit Arius. So, after a while, the emperor resolved to have him admitted at Constantinople, and a council of bishops agreed that it should be so. The bishop of Constantinople, whose name was Alexander, and who was almost a hundred years old, was grievously distressed at this; he desired his people to entreat God, with fasting and prayer, that it might not come to pass, and he threw himself under the altar, and prayed very earnestly that the evil which was threatened might be somehow turned away, or that, at least, he himself might not live to see it.