Sketches of Church History, from A.D. 33 to the ReformationRobertson, James Craigie
History
Sketches of Church History, from A.D. 33 to the Reformation
Robertson, James Craigie
Church history -- Middle Ages, 600-1500; Church history -- Primitive and early church, ca. 30-600
perhaps, seek a refuge in Ethiopia; and Constantius wrote to beg that
the princes of that country would not shelter him, and that the bishop,
Frumentius,[7] might be sent to receive instruction in the faith from
the Arian bishop who was put into the see of Alexandria. But Athanasius
was safe elsewhere, and Frumentius wisely stayed at home.
[7] See page 41.
The new Arian bishop of Alexandria was a Cappadocian named George. He
was a coarse, ignorant, and violent man, and behaved with great cruelty
to Athanasius's friends--even putting many of them to death. But
Athanasius, from his quiet retreat, kept a watch over all that was done
as to the affairs of the Church, both at Alexandria and elsewhere; and
from time to time he wrote books, which reached places where he himself
could not venture to appear. So that, although he was not seen during
these years, he made himself felt, both to the confusion of the Arians,
and to the comfort and encouragement of the faithful.
PART III. A.D. 361-371.
Constantius had no children, and after the death of Constans (A.D. 350),
his nearest male relation was a cousin named Julian. The emperor gave
his sister in marriage to this cousin, and also gave him the government
of a part of the empire; but he always treated him with distrust and
jealousy, so that Julian never loved him. And this was not the worst of
it; for Julian, who had lost his father when he was very young, and had
been brought up under the direction of Constantius, took a strong
dislike to his cousin's religion, which was forced on him in a way that
a lively boy could not well be expected to relish. He was obliged to
spend a great part of his time in attending the services of the Church,
and was even made a _reader_, (which was one of the lowest kinds of
ministers in the Church of those times;) and, unfortunately, the end of
all this was, that instead of being truly religious, he learnt to be a
hypocrite. When he grew older, and was left more to himself, he fell
into the hands of the heathen philosophers, who were very glad to get
hold of a prince who might one day be emperor. So Julian's mind was
poisoned with their opinions, and he gave up all belief in the Gospel,
although he continued to profess himself a Christian for nine years
longer. On account of his having thus forsaken the faith he is commonly
called the _Apostate_.
Public-domain text, read in full here on John Shaqi.
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