Sketches of Church History, from A.D. 33 to the ReformationRobertson, James Craigie
History
Sketches of Church History, from A.D. 33 to the Reformation
Robertson, James Craigie
Church history -- Middle Ages, 600-1500; Church history -- Primitive and early church, ca. 30-600
In his hatred of Christianity, Julian not only tried to restore
heathenism, but showed favour to the Jews. He sent for some of them, and
asked why they did not offer sacrifice as their law had ordered? They
answered that it was not lawful to sacrifice except in the temple of
Jerusalem, which was now in ruins, and did not belong to them, so that
they could no longer fulfil the duty of sacrificing. Julian then gave
them leave to build the temple up again, and the Jews came together in
vast numbers from the different countries into which they had been
scattered. Many of them had got great wealth in the lands of their
banishment, and it is said that even the women laboured at the work,
carrying earth in their rich silken dresses, and that tools of silver
were used in the building. The Jews were full of triumph at the thought
of being restored to their own land, and of reviving the greatness of
David and Solomon. But it had been declared that the temple was to be
overthrown, and that Jerusalem was to be "trodden down of the Gentiles,"
on account of the sin of God's ancient people (_St. Luke_ xxi. 6, 24,
&c.): so that this undertaking to rebuild the temple was nothing less
than a daring defiance of Him who had so spoken; and it pleased Him to
defeat it in a terrible manner. An earthquake scattered the foundations
which had been laid; balls of fire burst forth from the ground,
scorching and killing many of the workmen; their tools were melted by
lightning; and stories are told of other fearful sights, which put an
end to the attempt. Julian, indeed, meant to set about it once more,
after returning from a war which he had undertaken against the Persians.
But he never lived to do so. Athanasius was not mistaken when he said
that his heathen emperor's tyranny would be only as a passing cloud; for
Julian's reign lasted little more than a year and a half in all. He led
his army into Persia in the spring of 363, and in June of that year he
was killed in a skirmish by night.
Julian left no child to succeed him in the empire, and the army chose as
his successor a Christian named Jovian, who soon undid all that Julian
had done in matters of religion. The new emperor invited Athanasius to
visit him at Antioch, and took his advice as to the restoration of the
true faith. But Jovian's reign lasted only eight months, and
Valentinian, who was then made emperor, gave the empire of the East to
his brother Valens, who was a furious Arian, and treated the Catholics
with great cruelty. We are told, for instance, that when eighty of their
bishops had carried a petition to him, he put them on board a ship, and
when it had got out to sea, the sailors, by his orders, set it on fire,
and made their escape in boats, leaving the poor bishops to be burned to
death.
Public-domain text, read in full here on John Shaqi.
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