Sketches of Church History, from A.D. 33 to the ReformationRobertson, James Craigie
History
Sketches of Church History, from A.D. 33 to the Reformation
Robertson, James Craigie
Church history -- Middle Ages, 600-1500; Church history -- Primitive and early church, ca. 30-600
He was born in the district of Thebes, in Egypt, in the very same year
that Paul withdrew from the world. While a boy, he was thoughtful and
serious. His parents died before he had reached the age of twenty, and
left him considerable wealth. One day, when in church, he was struck by
hearing the story of the rich young man who was charged to sell all that
he had, give to the poor, and follow our Lord (_St. Luke_ xviii. 18-22).
At another time he was moved by hearing the charge to "take no thought
for the morrow" (_St. Matt._ vi. 34). And in order to obey these
commands (as he thought), Antony parted with all that belonged to him,
bade farewell to his only sister, and left his home, with the intention
of living in loneliness and devotion. He carried on this life for many
years, and several times changed his abode, that he might seek out some
place still wilder and more remote than the last. But he grew so famous
that people flocked even into the depths of the wilderness to see him. A
number of disciples gathered around him, and hermits or monks began to
copy his way of life in other parts of Egypt. Antony's influence became
very great; he made peace between enemies, comforted mourners, and gave
advice to all who asked him as to spiritual concerns; and when he took
the part of any oppressed person who applied to him, his interference
was always successful. Affairs of this kind sometimes obliged him to
leave his _cell_ (as the dwellings of the monks were called); but he
always returned as soon as possible, for he used to say that "a monk out
of his solitude is like a fish out of water." Even the emperors,
Constantine and his sons, wrote to him with great respect, and asked him
to visit their courts. He thanked them, but did not accept their
invitation; and he wrote more than once to them in favour of St.
Athanasius, whom he steadily supported in his troubles on account of the
faith. On two great occasions he visited Alexandria, for the purpose of
strengthening his brethren in their sufferings for the truth. The first
of these visits was while the last heathen persecution, under Maximin,
was raging.[8] Antony stood by the martyrs at their trials and in their
death, and took all opportunities of declaring himself a Christian; but
the persecutors did not venture to touch him: and, after waiting till
the heat of the danger was past, he again withdrew to the wilderness.
The second visit was in the time of the Arian disturbances, when his
appearance had even a greater effect than before. The Catholics were
encouraged by his exhortations, and a great number of conversions took
place in consequence. Antony died, at the age of a hundred and five, in
the year 356, a few days before the great bishop of Alexandria was
driven to seek a refuge in the desert.[9]
[8] See page 36.
[9] See page 54.
Public-domain text, read in full here on John Shaqi.
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