Sketches of Indian Character: Being a Brief Survey of the Principal Features of Character Exhibited by the North American Indians; Illustrating the Aphorism of the Socialists, that "Man is the creature of circumstances"Bailey, James Napier
Philosophy
Sketches of Indian Character: Being a Brief Survey of the Principal Features of Character Exhibited by the North American Indians; Illustrating the Aphorism of the Socialists, that "Man is the creature of circumstances"
Bailey, James Napier
Indians of North America
Many of the Asiatic nations and African tribes sell their children
without compunction; but no emolument or hope of advantage can induce
a North American Indian to part with his child to strangers. Of the
tenderness with which the American Indians regard their offspring,
Buchanan witnessed the following manifestation:—
“A mother with an infant at her breast, and two other children, one
about eleven and the other eight or nine years of age, were in a canoe
near a mile from land, during a violent squall. The wind came in sudden
gusts, and the waves dashed in rapid succession over the frail vessel.
The poor woman, with a small oar in one hand and the other surrounding
her babe, directed the two young ones, who each had a paddle, to get the
head of the canoe to the wind while the squall lasted; which, with much
labour on the part of these tender little mariners, aided by the mother,
was at length effected; but during the effort it was very touching to
see the strong emotions of maternal love, evidenced to the poor infant
at her breast. She would clasp it tightly to her agitated bosom, then
cast a momentary look at her other children, and with an anxious and
steady gaze, watch the coming wave. In this scene was exhibited such
high degrees of fortitude, dexterity, and parental affection, that I
would have wished many of our civilized mothers, who look and think with
contempt on the poor Indian, had beheld her.”
It might be expected that those who display such tenderness to their
offspring, should be particularly careful of their subsequent education.
Accordingly, we find that the Indians pay particular attention to this
matter. “It may be justly a subject of wonder,” says Mr. Heckewelder,
“how a nation without a written code of laws or system of jurisprudence,
without any form or constitution of government, and without even a single
elective or hereditary magistrate, can subsist together in peace and
harmony, and in the exercise of the moral virtues; how a people can be
well and effectually governed, without any external authority, by the
mere force of the ascendency which men of superior minds have over those
of a more ordinary stamp; by a tacit, yet universal submission to the
aristocracy of experience, talent, and virtue! Such, nevertheless, is
the spectacle which an Indian nation exhibits to the eye of a stranger.
I have been a witness to it for a long series of years, and after much
observation and reflection to discover the cause of this phenomenon, I
think I have reason to be satisfied that it is in a great degree to be
ascribed _to the pains which the Indians take to instil at an early age
honest and virtuous principles into the minds of their children, and to
the method which they pursue in educating them_. This method I will not
call a system, for systems are unknown to these sons of nature, who,
by following alone her dictates, have at once discovered, and followed
without effort, that plain obvious path which the philosophers of Europe
Public-domain text, read in full here on John Shaqi.
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