“In a letter to his sister, before referred to, written two days subsequent to the date of the above, and dated, ‘Low Hampton, Sept. 16, 1833,’ he speaks of the above license, and of his labors, as follows:— “‘I have just returned from Dresden, where I have been to spend a Sabbath, and to preach to them the word of life. My texts, yesterday, were Hosea 13:1; Isa. 61:7; and Ps. 102:16.... I do feel anxious to come and see you; and, if the Lord will, and your people should not object, to try to speak to them of the things of the kingdom. My brethren have given me a license—unworthy and old, and disobedient as I am. Oh, to grace how great a debtor!’ “He then proceeds with matters of mere family interests, and closes with the following exhortation to his brother-in-law, respecting the doctrine of Universalism:— “‘Just as sure as the word of God is _true_, depend upon it, universal salvation is _not_ true. Was this what David saw when he saw the end of the wicked? Enter into the sanctuary of your own conscience, my brother, and you will find, “NO,” responded with appalling force. Enter into the sanctuary of God’s word, and, in every page, you will have to meet this little word, “NO,” or declarations as plain. “Strive to enter in at the strait gate; for _many_ shall seek to enter in, and shall _not_ be able.” “‘Look at Dan. 12:9, 10; here we have the _end_ described. What does conscience say? Be careful, my brother; remember that eternal consequences hang on your decision; and what is the answer? “Many [not all] shall be purified, and made white, and tried; but the wicked shall do wickedly; and _none_ of the wicked shall understand.” See Mal. 4:1-3. Where are the wicked, the proud, and all that do wickedly? Do they enjoy the healing beams of the Sun of Righteousness? No. Again, in Matt. 13:49, 50. Are the wicked permitted to dwell with the just? Is Heaven and happiness their abode? Enter into the sanctuary, and what do you hear? No! _No!_