There was public indignation likewise against Prelacy, for by it the king was inspired and upheld. In the State the revolt was from monarchy to democracy: in the Church, from Episcopacy to Presbyterianism. The king, as the head of the Episcopal Church, not only exercised jurisdiction over her, but used her as an instrument to enforce his arbitrary will over the people. The king mounted his war horse once more. This time it was English against English. Strong armies were mustered on each side. For four long years a civil war swept the unhappy kingdom, victory perching alternately on the opposing banners. This was a war of the Parliament against the king, British rule against brutish rule, humanity against despotism. Scotland watched the struggle of her sister kingdom with deepest interest. On the one side she was attached to her king, notwithstanding his incorrigibleness; on the other, she was devoted to the principles involved, including the independence of the Church. While the war-cloud was thickening, the English Parliament sent a delegation to Scotland to consult with the Covenanters in expectation of receiving aid. The question was entrusted to a Joint Commission. The deliberations were deep and far-reaching; the men in council were among the wisest and best in the two kingdoms. They weighed the momentous interests involved in the pending war, that eventually convulsed England and watered her soil with fraternal blood. The liberty of both kingdoms, the progress of the Gospel, the purity of religion, the independence of the Church, the inheritance of the Covenants, the onward movement of Christianity--yea, their own homes, possessions, liberties, and lives--all were at stake in the crisis that darkened the land. These men turned to God in prayer to meet the task that burdened their hearts and taxed their wisdom.