Slavery -- United States; United States -- Politics and government -- 1849-1853
Suppose, suddenly, by some disastrous change in the order of nature, an
entire kingdom or community were to be enveloped in total darkness,--to
have no day, no dawn, but midnight evermore! Into what infinite forms
of violence and wrong would the depraved passions of the human heart
spring up, when no longer restrained by the light of day, and the
dangers of exposure! So far as legal rights against his oppressors are
concerned, the slave lives in such a world of darkness. A hundred of
his fellows may stand around him and witness the wrongs he suffers,
but not one of them can appeal to jury, magistrate, or judge, for
punishment or redress. The wickedest white man, in a company of
slaves, bears a charmed life. There is not one of the fell passions
that rages in his bosom which he cannot indulge with wantonness and to
satiety, and the court has no ears to hear the complaint of the victim.
How dearly does every honorable man prize character! The law denies
the slave a character; for, however traduced, legal vindication is
impossible.
And yet, infinitely flagrant as the anomaly is, the slave is amenable
to the laws of the land for all offences which he may commit against
others, though he is powerless to protect himself by the same law from
offences which others may commit against him. He may suffer all wrong,
and the courts will not hearken to his testimony; but for the first
wrong he does, the same courts inflict their severest punishments
upon him. This is the reciprocity of slave law.--to be forever liable
to be proved guilty, but never able to prove himself innocent; to
be subject to all punishments, but, through his own oath, to no
protection. Hear what is said by the highest judicial tribunal of South
Carolina: “Although slaves are held to be the absolute property of
their owners, yet they have the power of committing crimes.”--_2d Nott
and McCord’s Rep._, p. 179. A negro is so far amenable to the common
law, that he may be one of three to constitute the number necessary to
make a riot.--_1st Bay’s Rep._, 358. By the laws of the same state, a
negro may be himself stolen, and he has no redress; but if he steals
a negro from another, he shall be hung.--_2d Nott and McCord’s Rep._,
179. [_An example of this penalty suffered by a slave._] This is
the way that slave legislatures and slave judicatories construe the
command of Christ, “Whatsoever ye would that men should do unto you,
do ye also the same unto them.” Nay, by the laws of some of the slave
states, where master and slave are engaged in a joint act, the slave is
indictable, while the master is not.
What rights are more sacred or more dear to us than the conjugal and
the parental? No savage nation, however far removed from the frontiers
of civilization, has ever yet been discovered, where these rights
were unknown or unhonored. The beasts of the forest feel and respect
them. It is only in the land of slaves that they are blotted out and
annihilated.
Public-domain text, read in full here on John Shaqi.
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