Devon (England) -- Social life and customs; Wreyland (England)
That was the Fifteenth Century, and the Twentieth is not unlike it. In
this present Century there were two men living in Lustleigh parish who
have now gone away--men of assured position and independent means. One
man lived in a valley, and the other on a hill-side just above; and one
man had a garden, and the other had a dog. When the dog got busy with
bones, it went off to the garden and carried out its burials and
exhumations there. At least, that is what the owner of the garden said,
and what the owner of the dog denied; and the contention was so sharp
between them that one of them summoned the other before the magistrates
at Newton to be bound over to keep the peace.
In a humbler state of life there were two old ladies who kept chicken;
and whenever one of them fed her chicken, her neighbour’s chicken came
over in a mass and scrambled for the food. It was a thing that chicken
would naturally do; but she felt certain that her neighbour egged them
on. One day she seemed to be in heavenly happiness, and she explained
to me, “I be a-thinkin’ of that woman there, when I shall see her in the
torments.” I asked where she was going to see that, and she answered
with asperity, “Where be I a-goin’? Why, Abram’s bosom, o’ course.” Her
thoughts were on the parable of Lazarus and Dives. People of her
generation did not consider eternal life worth having without eternal
punishment for everybody they disliked.
In country places little things seem big, as there is nothing big to
dwarf them. I have seen a man throw down his work and come rushing
across the valley, uttering imprecations all the way--as someone said of
him, “could hear’n comin’ up a-buzzin’ like an aireyplain”--and it was
only because he saw a trespasser, not a murder or a fire or anything
else commensurate. In big towns they have newspapers coming out in fresh
editions all day long, and placards of the news, and boys to shout it
out; and they cannot quite ignore the ‘mysteries’ and ‘allegations’ and
the ‘startling revelations.’ These may be trumpery enough and quite
untrue, but at all events they do not set good neighbours quarrelling.
Public-domain text, read in full here on John Shaqi.
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