Smithson's Theory of Special CreationSmithson, Noble
Religion
Smithson's Theory of Special Creation
Smithson, Noble
Creation
_Secondly._--Neither the children of Adam and Eve nor of any other
man or woman ever had the power to generate spermatozoä and ova,
voluntarily. It is inconceivable that the blind unthinking genital
organs of Adam’s children or of any other man or woman ever produced
spermatozoä and ova spontaneously and automatically. We are compelled
to believe that the Creator always generates, guides and controls the
forces and motions which assemble and group the atoms into the form of
the spermatozoä and ova; and that he directly and specially endows
each spermatozoön and ovum with such properties and potentialities as
it may possess.
_Thirdly._--Life is not a property of matter. If it were, there would
be no such thing as death; for matter and all its attributes and
properties are eternal. The atoms, of which a man’s body is composed,
are as old as the earth. But during his life, they are grouped
together; and this group of atoms is endowed with the properties and
potentials of a living being. The human body has identically the same
physical properties, whether it be living or dead. Thus, it has the
same weight, length, breadth and thickness after death that it had
while living, until disintegration sets in. Apparently, the living
human body is similar to a piece of iron, when charged with electricity
or magnetism. Neither of these adds anything to the weight of the iron;
nor do they change its structure, form, size, nor its appearance. When
they leave the iron it remains as it was before it was charged with
them. So it is with the human body for a time after life leaves it.
Life not being a property of matter, it must be directly and specially
conferred, by a supernatural creative force, upon the body in which it
resides.
It is agreed by all biologists that there is no such thing as
spontaneous generation of animals, nor of plants at this time. As
Huxley puts it: “_Omne vivum ex vivo_,” “all life comes of life.”
(Encyc. Brit. (9 ed.) 8, p. 746.)
Now, if there be no such thing as spontaneous generation of animals,
nor of plants, why should there be spontaneous generation of life?
Neither the spermatozoön, nor the ovum can live alone. But when united
and fused together, under proper conditions, this combination takes on
the manifestations of life; and these manifestations continue until
death.
Any good chemist can analyze a fertilized ovum and learn, exactly, the
chemical elements of which it is composed, and the proportions in which
they are combined. He could then make a new combination of carbon,
hydrogen, nitrogen and oxygen in the same proportions, in which these
substances were combined in the fertilized ovum; and if life were a
property of that combination of atoms, this new chemical compound,
ought to become a living creature. But no such thing could ever happen.
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