The total cessation of the action of natural selection as a cause of improvement in our race, either physical or mental, led to the proposal of the late Sir F. Galton to establish a new science, which he termed Eugenics. A society has been formed, and much is being written about checking degeneration and elevating the race to a higher level by its means. Sir F. Galton's own proposals were limited to giving prizes or endowments for the marriage of persons of high character, both physical, mental, and moral, to be determined by some form of inquiry or examination. This may, perhaps, not do much harm, but it would certainly do very little good. Its range of action would be extremely limited, and so far as it induced any couples to marry each other for the pecuniary reward, it would be absolutely immoral in its nature, and probably result in no perceptible improvement of the race. But there is great danger in such a process of artificial selection by experts, who would certainly soon adopt methods very different from those of the founder. We have already had proposals made for the "segregation of the Feeble-Minded," while the "sterilization of the unfit" and of some classes of criminals is already being discussed. This might soon be extended to the destruction of deformed infants, as was actually proposed by the late Grant Allen; while Mr. Hiram M. Stanley, in a work on _Our Civilisation and the Marriage Problem_, proposed more far-reaching measures. He says: "The drunkard, the criminal, the diseased, the morally weak, should never come into society. Not reform, but prevention should be the cry." And he hints at the methods he would adopt, in the following passages: "In the true golden age, which lies not behind but before us, the privilege of parentage will be esteemed an honour for the comparatively few, and no child will be born who is not only sound in body and mind, but also above the average as to natural ability and moral force." And he concludes: "The most important matter in society, the inherent quality of the members of which it is composed, should be regulated by trained specialists." Of course, our modern eugenists will disclaim any wish to adopt such measures as are here hinted at, which are in every way dangerous and detestable. But I protest strenuously against any direct interference with the freedom of marriage, which, as I shall show, is not only totally unnecessary, but would be a much greater source of danger to morals and to the well-being of humanity than the mere temporary evils it seeks to cure. I trust that all my readers will oppose any _legislation_ on this subject by a chance body of elected persons who are totally unfitted to deal with far less complex problems than this one, and as to which they are sure to bungle disastrously.