And from the labour class itself we are also justified in demanding a far more effectual contribution to the National Conference than it is making at the present time. Mere eloquent apologies for distrust, mere denunciations of Capitalism and appeals for a Socialism as featureless as smoke, are unsatisfactory when one regards them as the entire contribution of the ascendant worker to the discussion of the national future. The labour thinker has to become definite in his demands and clearer upon the give and take that will be necessary before they can be satisfied. He has to realise rather more generously than he has done so far the enormous moral difficulty there is in bringing people who have been prosperous and at an advantage all their lives to the pitch of even contemplating a social reorganisation that may minimise or destroy their precedence. We have all to think, to think hard and think generously, and there is not a man in England to-day, even though his hands are busy at work, whose brain may not be helping in this great task of social rearrangement which lies before us all. SOCIAL PANACEAS (_June, 1912_) To have followed the frequent discussions of the Labour Unrest in the Press is to have learnt quite a lot about the methods of popular thought. And among other things I see now much better than I did why patent medicines are so popular. It is clear that as a community we are far too impatient of detail and complexity, we want overmuch to simplify, we clamour for panaceas, we are a collective invitation to quacks. Our situation is an intricate one, it does not admit of a solution neatly done up in a word or a phrase. Yet so powerful is this wish to simplify that it is difficult to make it clear that one is not oneself a panacea-monger. One writes and people read a little inattentively and more than a little impatiently, until one makes a positive proposal. Then they jump. “So _that’s_ your Remedy!” they say. “How absurdly inadequate!” For example, I was privileged to take part in one such discussion in 1912, and among other things in my diagnosis of the situation I pointed out the extreme mischief done to our public life by the futility of our electoral methods. They make our whole public life forensic and ineffectual, and I pointed out that this evil effect, which vitiates our whole national life, could be largely remedied by an infinitely better voting system known as Proportional Representation. Thereupon the _Westminster Gazette_ declared in tones of pity and contempt that it was no Remedy—and dismissed me. It would be as intelligent to charge a doctor who pushed back the crowd about a broken-legged man in the street with wanting to heal the limb by giving the sufferer air.