The one great reason why men are famous is that in one way or another
they have come to symbolize traits of an ideal life. Their names are
charged with daring, hope, love, power, devotion, beauty, or truth, and
we cherish them because human nature is ever striving after these
things.
It will be hard to find any kind of fame that is wholly lacking in this
ideal element. All the known crimes and vices can be found attached to
famous names, but there is always something else, some splendid
self-confidence, some grandiose project, some faith, passion, or vision,
to give them power. It may not be quite true to say,
“One accent of the Holy Ghost
The heedless world hath never lost”;
but it is certain that there is nothing to which the ear of the world is
so sensitive as to such accents, or which, having heard, it is less
willing to forget. Every scrap of real inspiration, whether in art or
conduct, is treasured up, when once it has been recorded, and is fairly
certain to prove _ære perennius_.
A great vitality belongs, however, to anything which can bring the ideal
down out of its abstractness and make it active and dramatic. A dramatic
appeal is an appeal to human nature as a whole, instead of to a
specialized intellectual faculty, to plain men as well as educated, and
to educated men through that plainer part of them which is, after all,
the most fully alive. So men of action have always a first lien on fame,
other things being equal—Garibaldi, for example, with his picturesque
campaigns, red shirt and childlike personality, over the other heroes of
Italian liberation. And next to this comes the advantage of being
preserved for us in some form of art which makes the most of any
dramatic possibilities a man may have, and often adds to them by
invention. Gibbon, Macaulay, Scott, not to speak of Shakespeare, have
done much to guide the course of fame for English readers.
Perhaps it was this survival of salient personal traits, often trivial
or fictitious, that Bacon had in mind when he remarked “for the truth
is, that time seemeth to be of the nature of a river or stream, which
carrieth down to us that which is light and blown up, and drowneth that
which is weighty and solid.”[25] But, after all, traits of personality
may be as weighty and solid as anything else; and where they are
inspiring it is right that they should be immortal. The merely trivial,
of this kind, seldom endures except by association with something of
real significance.
It is noteworthy that what a man did for humanity in the past is not the
chief cause of fame, and not sufficient to insure it unless he can keep
on doing something in the present. The world has little or no gratitude.
If the past contribution is the only thing and there is nothing
presently animating in the living idea of a man, it will use the former,
without caring where it came from, and forget the latter.
Public-domain text, read in full here on John Shaqi.
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