Solitude: With the Life of the Author. In Two PartsZimmermann, Johann Georg
Philosophy
Solitude: With the Life of the Author. In Two Parts
Zimmermann, Johann Georg
Solitude
These are the observations I had to make respecting the influence of
occasional solitude upon the mind. They disclose my real sentiments on
this subject: many of them, perhaps, undigested, and many more certainly
not well expressed. But I shall console myself for these defects, if
this chapter affords only a glimpse of those advantages, which, I am
persuaded, a rational solitude is capable of affording to the minds and
manners of men; and if that which follows shall excite a lively sensation
of the true, noble, and elevated pleasures retirement is capable of
producing by a tranquil and feeling contemplation of nature, and by an
exquisite sensibility for every thing that is good and fair.
CHAPTER III.
_Influence of Solitude upon the Heart._
The highest happiness which is capable of being enjoyed in this world,
consists in _peace of mind_. The wise mortal who renounces the tumults
of the world, restrains his desires and inclinations, resigns himself to
the dispensations of his Creator, and looks with an eye of pity on the
frailties of his fellow creatures; whose greatest pleasure is to listen
among the rocks to the soft murmurs of a cascade; to inhale, as he walks
along the plains, the refreshing breezes of the zephyrs; and to dwell in
the surrounding woods, on the melodious accents of the aerial choristers;
may, by the simple feelings of his heart, obtain this invaluable blessing.
To taste the charms of retirement, it is not necessary to divest the
heart of its emotions. The world may be renounced without renouncing
the enjoyment which the tear of sensibility is capable of affording.
But to render the heart susceptible of this felicity, the mind must be
able to admire with equal pleasure nature in her sublimest beauties,
and in the modest flower that decks the vallies; to enjoy at the same
time that harmonious combination of parts which expands the soul, and
those detached portions of the whole which present the softest and most
agreeable images to the mind. Nor are these enjoyments exclusively
reserved for those strong and energetic bosoms whose sensations are as
lively as they are delicate, and in which, for that reason, the good
and the bad make the same impression: the purest happiness, the most
enchanting tranquillity, are also granted to men of colder feelings, and
whose imaginations are less bold and lively; but to such characters the
portraits must not be so highly colored, nor the tints so sharp; for as
the bad strikes them less, so also they are less susceptible of livelier
impressions.
Public-domain text, read in full here on John Shaqi.
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