Solomon and Solomonic LiteratureConway, Moncure Daniel
History
Solomon and Solomonic Literature
Conway, Moncure Daniel
Hebrew literature -- History and criticism; Solomon, King of Israel
As in the modern vaudeville songs are often introduced without
any special relation to the play, so we find in Canticles some
songs that might be transposed from one chapter to another without
marring the work, but is this the case with all of them? The song
in the first chapter, for instance, in which the damsel, brought by
the King into his palace, tells the ladies of the home she left,
and of maltreatment by her brothers, who took her from her own
vineyard and made her work in theirs, where she was sunburnt,--this
could not be placed effectively at the end of the book, nor the
triumphant line, "My vineyard, which is mine own, is before me,"
be set at the beginning. This is but one of several instances that
might be quoted. Even pearls may be strung with definite purpose,
as in a rosary, and how perfectly set is the great rose,--the hymn
to Love in the final chapter! Or to remember Professor Cornill's word
Scenenwechsel, along with his affirmation that the love of human lovers
is the burden of the "unrivalled" book, there are some sequences
and contrasts which do convey an impression of dissolving views,
and occasionally reveal a connexion between separate tableaux. For
example the same words (which I conjecture to be those of a chorus)
are used to introduce Solomon in pompous palanquin with grand escort,
that are presently used to greet the united lovers.
"Who is this that cometh up from the wilderness like pillars of
smoke?" (iii. 6.)
"Who is this that cometh up from the wilderness
Leaning on her beloved?" (viii. 5.)
These are five chapters apart, yet surely they may be supposed
connected without Hineininterpretation. Any single contrast of this
kind might be supposed a mere coincidence, but there are two others
drawn between the swarthy maiden and the monarch. The tableau of
Solomon in his splendor dissolves into another of his Queen Mother
crowning him on the day of his espousal: that of Shulamith leaning on
her beloved dissolves into another of her mother pledging her to her
lover in espousals under an apple tree. And then we find (viii. 11,
12) Solomon's distant vineyards tended by many hirelings contrasted
with Shulamith's own little vineyard tended by herself.
Public-domain text, read in full here on John Shaqi.
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