He was to them the Victor of death. However the historian may deal with the details of the narratives of the appearances of the risen Jesus to His disciples, he cannot fail to recognize the conviction of Jesus' followers that their Lord had returned to them and was alive with power. We must remember that it was to faith alone that the risen Jesus showed Himself, and that no one outside the circle of believers (unless we except Saul of Tarsus) saw Him after His death. Historical research, independent of Christian faith, may not be able positively to affirm the correctness of the Easter faith of the disciples, for the data lie, in part at least, outside the range of such research. But the historian must leave the door open for faith; and he may go further and point out that faith's explanation best fits the facts. Present faith finds itself prepared to receive the witness of the men of faith centuries ago. The attempt to banish Jesus from our world signally failed; He was a more living and potent force in it after, than before, His death. This singular religious experience, character and victory we ascribe to the Jesus of history through the tradition which preserves for us His religious impression upon His immediate followers. There are some who lay little stress upon the events of the past; like Shelley's Skylark, they are "scorners of the ground." Why, they ask, should we care what took place in Palestine centuries ago? The answer is that it is the roots which go down into historic fact which give the whole tree of Christian faith its stability and vigor. A tree gathers nourishment and grows by its leaves; and Christianity has undoubtedly taken into itself many enriching elements from the life about it in every age; but a tree without roots is neither sturdy nor alive. A Christianity which disregards its origin in the Jesus of genuine memory may label anything "Christian" that it fancies, and end by losing its own identity; and a Christianity which does not constantly keep learning of the Jesus of the New Testament, and renewing its convictions, ideals and purposes from Him, ceases to be vital. We do not think of Christianity as a fixed quantity or an unchanging essence, but as a life; and life is ever growing and changing. But with all its growth and change it keeps true to type, and the type is Jesus Christ. The gospels, which conserve the impress of that Life upon men of faith, are anchors in the actual amid windy storms of speculation. We are not constructing a Christ out of our spiritual experiences, but letting Him who gave life to these early followers, through their memories of Him, recreate us into His and their fellowship with God and man.