Something about Eve: A comedy of fig-leavesCabell, James Branch
Science
Something about Eve: A comedy of fig-leaves
Cabell, James Branch
Fantasy fiction; Historical fiction; Middle Ages -- Fiction
WHEN Evaine was asleep, though, then Gerald rose softly from his
chair. He approached the bed. Very carefully he inserted his hand
between the young breasts of Evaine, and lightly he drew out the strange
white gem. He waited now, looking down compassionately at this really
very lovely girl....
But at his touch the learned Fox-Spirit had moved, so that she now lay
flat upon her back, with her mouth a little open. Evelyn slept thus. And
that was why Evelyn snored....
Gerald shrugged. He took up the sacrificial ax.
Now that the dawn was at hand, he went out from the tomb, to the
glorification tree, and he began to fell the tree with this ax. At the
first stroke blood gushed out of the gray bark copiously, and Gerald
heard a wailing noise. Gerald looked upward. The appearance of a young
child dressed in blue garments was to be seen in a cleft in the side of
the tree. It had the seeming of a boy child about seven or eight years
old, a freckled boy, with tousled red hair, and with as yet only one
upper front tooth.
This child wailed broken-heartedly: “A blasphemer is come up against the
Two Truths; a vainglorious fool derides the pair that endure where all
else perishes; and life is denied to me by his wrongheadedness.”
Gerald had put down the ax. He was trembling. He did not like the love
and the great yearning which had awakened in his heart. He folded his
arms very tightly: he seemed tense and rather frightened looking as he
waited there peering sidewise toward this boy.
“Child,” Gerald said, “what is your will that you cry out for life from
the glorification tree?”
“My father, I demand the life which you have not given me, that life
which you owe to me, and that life which is denied me so long as you
deny the Two Truths.”
“I serve the demands of my appointed kingdom, child. I serve the needs
of no other truth and the needs of no pawing women who would keep me out
of that kingdom.”
“My father, your kingdom is a doubtful dream, but the flesh of my mother
is real.”
“My dream is lovelier than any woman. Oh, and a doubtfulness also is
more lovely than the body of a woman, for I know the shaping of that
body over-well.”
“My father, you refuse the pleasures which will not ever be returning.”
“I am a god. I serve the needs of my own will.”
“The gods also pass, my father, they also pass without any returning,
upon the road which you now tread.”
“Let us pass, then, unhindered! But no woman permits it.”
“That is because these women, O my father, have a very rational wisdom.”
“Such is, perhaps, the case. But a god has his irrational dream. And
that is better.”
“It is well enough, my father, for that dream to end contentedly in the
arms of some woman.”
“It is well enough. It is customary. But I am Fair-haired Hoo, the
Helper and the Preserver. I go to my appointed kingdom: and I am Lord of
a Third Truth, whose mightiness I must help and preserve.”
Then Gerald hewed on: and as the tree fell, the child vanished.
Public-domain text, read in full here on John Shaqi.
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