“I shall not talk platitudes after such a flattering speech as that,”
said the abbe, smiling. “What is going on in this valley is spreading
more or less throughout France; it is the outcome of the hopes which the
upheaval of 1789 caused to infiltrate, if I may use that expression, the
minds of the peasantry, the sons of the soil. The Revolution affected
certain localities more than others. This side of Burgundy, nearest to
Paris, is one of those places where the revolutionary ideas spread like
the overrunning of the Franks by the Gauls. Historically, the peasants
are still on the morrow of the Jacquerie; that defeat is burnt in upon
their brain. They have long forgotten the facts which have now passed
into the condition of an instinctive idea. That idea is bred in the
peasant blood, just as the idea of superiority was once bred in noble
blood. The revolution of 1789 was the retaliation of the vanquished. The
peasants then set foot in possession of the soil which the feudal law
had denied them for over twelve hundred years. Hence their desire for
land, which they now cut up among themselves until actually they divide
a furrow into two parts; which, by the bye, often hinders or prevents
the collection of taxes, for the value of such fractions of property is
not sufficient to pay the legal costs of recovering them.”
“Very true, for the obstinacy of the small owners--their aggressiveness,
if you choose--on this point is so great that in at least one thousand
cantons of the three thousand of French territory, it is impossible
for a rich man to buy an inch of land from a peasant,” said Blondet,
interrupting the abbe. “The peasants who are willing to divide up
their scraps of land among themselves would not sell a fraction on any
condition or at any price to the middle classes. The more money the
rich man offers, the more the vague uneasiness of the peasant increases.
Legal dispossession alone is able to bring the landed property of the
peasant into the market. Many persons have noticed this fact without
being able to find a reason for it.”
Public-domain text, read in full here on John Shaqi.
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