South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
Although many of the locusts had been safely stowed away in the native
storehouses, during this year, yet numbers remained in various parts of
the country to lay their eggs in the ground. When the rains came and
softened the ground these eggs hatched. After a colony hatched, the
little wingless larvae, or hoppers, started forth as an army, all going
in one direction. These armies were generally about a rod or two in
width and much greater in length, and woe to the young garden that came
in their way! They would spread over it, devour the tender shoots, and
then proceed in the same general direction in which they had been
traveling. The natural grass and herbage of the country was too tough
for them to eat. Not only one but several such armies coming from
different directions passed through our gardens that season, and some of
the cornfields had to be planted two or three times. One was finally
left unplanted, while our potatoes and many of the garden vegetables
were destroyed. At first we endeavored to fight them with fires when
they were seen to be approaching a garden, but this was soon found to be
useless. The missionaries felt the loss of their crops and vegetables,
but their loss could not be compared with that of the poor natives, many
of whom could not procure grain for a second planting, and they had
nothing else to depend upon.
During this year we were seriously contemplating an advanced step in the
work, by opening the way for more boys and girls to come as boarders.
They would thus be given a Christian home and be trained to work and to
habits of cleanliness. Up to this time the largest number staying at one
time was four boys; and one girl had come lately. The day was not far
distant when it would be necessary to erect better and more permanent
dwellings, as the huts were already showing signs of decay; and if more
boys could be received and these trained to make brick and assist in
building, it would be an advantage both to the boys and to the mission.
As the year drew near to a close there began to be a desire on the part
of some of the older boys to attend school and perhaps come to stay with
us. We knew enough of the native character to believe that it was best
not to throw out any special inducement, as it is always best for them
to desire a thing for themselves and to be fully persuaded in their own
minds so that they might not be wavering.
On New Year's Day, 1901, after the close of the services, a boy,
probably nineteen years of age, stood at the open door of my hut with
rather a wistful look on his face. He was well dressed and had been
working for white people, but had shown no interest in school or in the
Gospel up to this time. Something in his face that day prompted me to
say,
"Ndhlalambi, when are you coming to stay at the mission and give your
heart to the Lord?"
He promptly replied, "I am coming one week from tomorrow."
Public-domain text, read in full here on John Shaqi.
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