We were glad enough to depart from Hagarein, which is so picturesque that
it really might be an old, mediaeval, fortified town on the Rhine, built
entirely of mud and with no water in its river. All the houses are
enormously high, and have a kitchen and oven on each floor. The bricks of
which they are built are about one foot square and with straw in them.
They have shooting holes from every room and machicolations over the
outer doors and along the battlements, and what makes the houses seem to
contain even more stories than they do, is that each floor has two ranges
of windows, one on the ground so that you can only see out if you sit on
the floor, and another too high to see out of at all; below every lower
window projects a long wooden spout. The narrow lanes are mere drains,
and the whole place a hotbed of disease; the people looked very
unhealthy: when cholera comes they die like flies. As a wind up to this
last evening Mahmoud came into our room and soon began to say his
prayers; we could not make out why, but it turned out he had no light in
his room.
Altogether we had not a reposeful time in Hagarein. We were told early
next day that fourteen men of the Nahad tribe had come as our _siyara_,
though we had been told two would be sufficient; so we had to agree to
take four. Then we were asked to pay those who had come unbidden. The
sultan came himself about it, and his children came to beg for annas. At
last the sultan, who had often said he felt as if he were our brother,
obtained twelve rupees which he asked for to pay his expenses for the
kids and honey, and said my horse had eaten the worth of twice as much
money as he had asked before.
When we finally got off we found the old rascal had only sent half the
Nahadi and had only sent two soldiers, and so had really made forty
dollars out of us over that one item. The Nahad men had ten dollars
each. They are not under the sultan of Makalla, but independent. The
Nahad tribe occupy about ten miles of the valley through which we passed,
and the toll-money we paid to this tribe for the privilege of passing by
was the most exorbitant demanded from us on our journey. When once you
have paid the toll-money (_siyar_), and have with you the escort
(_siyara_) of the tribe in whose territory you are, you are practically
safe wherever you may travel in Arabia, but this did not prevent us from
being grossly insulted as we passed by certain Nahad villages. Kaidoun,
where dwells the very holy man so celebrated all the country round for
his miracles and good works, is the chief centre of this tribe. We had
purposely avoided passing too near this town, and afterwards learnt that
it was owing to the influence of this very holy seyyid that our reception
was so bad amongst the Nahad tribe.
Public-domain text, read in full here on John Shaqi.
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