Speeches, Addresses, and Occasional Sermons, Volume 3 (of 3)Parker, Theodore
Religion
Speeches, Addresses, and Occasional Sermons, Volume 3 (of 3)
Parker, Theodore
Sermons, American; Unitarianism
Yet, on the other side, there are some very sad examples of the
opposite. Here comes forward a man of high standing in the New England
churches, a man who has done real service in promoting a liberal study
of matters connected with religion, and defends slavery out of what he
deems the "Infallible word of God,"--the Old Testament and New
Testament. Well, if Christianity supports American slavery, so much the
worse for Christianity, that is all. Perhaps I ought not to say, _if_
Christianity supports slavery. We all know it does not, never did, and
never can. But if Paul was an apologist for slavery, so much the worse
for Paul. If Calvinism or Catholicism supports slavery, so much the
worse for them, not so much the better for Slavery! I can easily
understand the conduct of the leaders of the New York mob: considering
the character of the men, their ignorance and general position, I can
easily suppose they may have thought they were doing right in disturbing
the meetings there. Considering the apathy of the public authorities,
and the attempt, openly made by some men,--unluckily of influence in
that city,--to excite others to violence, I have a good deal of charity
for Rynders and his gang. But it is not so easy to excuse the
conspicuous ecclesiastical defenders of slavery. They cannot plead their
ignorance. Let them alone, to make the best defence they can.
The Toryism of America is also against us. I call that man a Tory, who
prefers the accidents of man to the substance of manhood. I mean one
who prefers the possessions and property of mankind to man himself, to
reason and to justice. Of this Toryism we have much in America, much in
New England, much in Boston. In this town, I cannot but think the
prevailing influence is still a Tory influence. It is this which is the
support of the demagogues of the State and the Church.
Public-domain text, read in full here on John Shaqi.
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