Speeches, Addresses, and Occasional Sermons, Volume 3 (of 3)Parker, Theodore
Religion
Speeches, Addresses, and Occasional Sermons, Volume 3 (of 3)
Parker, Theodore
Sermons, American; Unitarianism
We are surrounded in the world with nations ruled by kings, who are the
masters of the people; hard masters too! When they die the people mourn,
not always very wisely, not always sincerely, but always with ceremony.
The mourning for George IV. and William IV. in England, I doubt not, was
more splendid and imposing than that for Edward the Confessor and Oliver
Cromwell; and that for Louis XV. outdid that for Henry IV. In a
monarchy, men always officially mourn their king, whether it be King
Log, or King Snake, or King Christian; we follow the example of those
States. If some of the men, whose death would be the greatest calamity,
should die, the newspapers would not go into mourning; we should not
have a day of fasting set apart; no minister would think it "An
inscrutable providence;" only a few plain country people would come
together and take up the dust, disenchanted of the genius which gave it
power over other and animated clay, to lay it down in the ground. There
would be no Catafalques in the street; but the upper mountain-tops would
miss that early sun which kissed their foreheads, while all below the
world was wrapped in drowsy mist, and the whole race of man would be
losers by the fading out of so much poetry, or truth, or justice, love
and faith.
* * * * *
The office of President of the United States is undeniably one of great
importance. If you put in it a great man, one with ability to invent, to
organize and to administer, he has a better opportunity to serve mankind
than most kings of Europe. I know of no position in the world more
desirable for a really great man, a man with a genius for statesmanship,
a million-minded man, than to take this young, daring, hopeful nation,
so full of promise, so ready for work, and lead them forward in the way
of political righteousness, giving us ideas, persuading us to build
institutions thereof, and make the high thought of a man of genius the
common life of a mighty nation, young as yet and capable of taking any
lesson of national nobility which the most gifted man can devise; to be
the ruler, not over Russian serfs, but American freemen, citizens, not
subjects; to be the schoolmaster for twenty millions, and they such
promising pupils, loving hard lessons; and the men that set them, the
most enterprising race of persons in the world, who have already
learned something of Christianity and the idea of personal freedom,--why
that is a noble ambition. I do not wonder that a man of great powers
should covet this great position, and feel a noble dissatisfaction and
unrest until he found himself there, gravitating towards it as naturally
as the Mississippi to the ocean. Put in it such men as I point to, one
with the intellect of a Webster, the conscience of a Channing, the
philanthropy of much humbler men; let him aim at the welfare of the
nation and mankind; let him have just political ideas in advance of the
Public-domain text, read in full here on John Shaqi.
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