Suppose a man to have broken credit with the world, and made that treaty of perpetual hostility with it, which, _quasi lucus a non lucendo_, is called a _cessio bonorum_—what is he to do next? One thing is dead clear: he no more appears on Prince’s Street or the bridges. They are to him as a native and once familiar land, from which he is exiled for ever. His migrations from one side of the town to the other are now accomplished by by-channels, which, however well known to our ancestors, are in the present day dreamt of by nobody, except, perhaps, the author of the Traditions of Edinburgh. I once came full upon a _victim_ in Croftangry, a wretched alley near the Palace of Holyrood House; he looked the very Genius of the place! But the ways of _victims_ are in general very occult. Sometimes I have altogether lost sight of one for several years, and given him up for dead. But at length he would re-appear amidst the crowd at a midnight fire, as salmon come from the deepest pools towards the lighted sheaf of the fisherman, or as some old revolutionary names that had disappeared from French history for a quarter of a century, came again above board on the occasion of the late revolution at Paris. At one particular conflagration, which happened some years ago, I observed several _victims_, who had long vanished from the open daylight streets, come out to glare with their bleared eyes upon the awful scene—perhaps unroosted from their dens by the progress of the “devouring element.” But—what is a _victim_ like?