Spirit Slate Writing and Kindred PhenomenaSoo, Chung Ling
Philosophy
Spirit Slate Writing and Kindred Phenomena
Soo, Chung Ling
Magic tricks; Spiritualism
The means by which this seeming impossibility is performed are as
simple as the trick is mysterious, as the following will show. In
the center of the vase, reaching from side to side and from the
bottom to within a half inch of the top, is a piece of polished
mirror. The side edges of the mirror rest in the angles of the
vase, and as the vase is only seen from the front, the edges are
not seen. The front half of the vase being reflected in the mirror
leaves the impression that one is looking directly through the
vase, when in reality you only see one-half of the inside. (Fig.
60.)
To the back of this mirror is attached a watertight tin box, in
which are placed six small silk handkerchiefs and two candles. The
exterior of the box and back of the mirror are painted a dead black
color. Enough water is poured into the vase to reach the top edge
of the mirror. In the water is dissolved a small portion of iron
protosulphate. A few cut flowers are placed in the vase, which is
then placed on the stand with the mirror side to the audience, and
the candles lighted.
After the flowers are removed and a handkerchief borrowed, the
magician secures possession of and palms between his fingers a
small lozenge made of pyrogallic acid, which he drops in the water
in front of the mirror in the act of covering the vase with the
handkerchief. In a very few moments the lozenge dissolves, and the
pyrogallic acid of which it is composed causes the water, which
holds in solution the iron protosulphate, to change to a good black
ink.
On removing the handkerchief with which the vase was covered, ink
is seen to have taken the place of the water, and from the center
of the vase the performer removes the silk handkerchiefs and
candles.
Our first engraving shows the vase of water on the stand; the
second shows the vase after the water has changed to ink, with
the magician removing one of the silk handkerchiefs. The third
illustration represents the vase with one side broken away, showing
attached to the back of the mirror the tin receptacle that contains
the handkerchiefs and candles.
The “Mermaid’s Head.”
M. Alber, the prestidigitateur, describes in _La Nature_ a variant
of a trick which, although old in principle, has recently been
brought out in a new and attractive form.
Upon a light tripod placed in an alcove or recess hung with some
sort of a red fabric, such as cotton velvet, stands an aquarium in
which gold fish are observed swimming about, and in the center of
which is seen a living female head that moves, smiles, and seems to
be absolutely at its ease, although deprived of a body and immersed
in water. A reference to the figure will show how the apparatus is
arranged.
Public-domain text, read in full here on John Shaqi.
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