Spiritual Life and the Word of GodSwedenborg, Emanuel
Religion
Spiritual Life and the Word of God
Swedenborg, Emanuel
Spiritual life; Ten commandments; Word of God (Christian theology)
That the Word is Divine truth itself, which gives wisdom to angels and
enlightens men, can be perceived or seen only by a man enlightened. For
to a worldly man, whose mind has not been raised above the sensual
sphere, the Word in the sense of the letter appears so simple that
scarcely anything could be more simple; and yet Divine truth, such as it
is in the heavens and from which angels have their wisdom, lies
concealed in it as in its sanctuary. For the Word in the letter is like
the adytum [sanctum] in the midst of a temple covered with a veil,
within which lie deposited mysteries of heavenly wisdom such as no ear
hath heard. For in the Word and in every particular of it there is a
spiritual sense, and in that sense a Divine celestial sense, which
regarded in itself is Divine truth itself, which is in the heavens and
which gives wisdom to angels and enlightenment to men.
The Divine truth that is in the heavens is light going forth from the
Lord as a Sun, which is Divine love. And as the Divine truth that goes
forth from the Lord is the light of heaven, so it is the Divine wisdom.
It is this that illuminates both the minds and the eyes of angels, and
it is this also that enlightens the minds of men, but not their eyes,
and that enables them to understand truth and also to perceive good when
man reads the Word from the Lord and not from self; for he is then a
participator with angels, and has an inward perception like the
spiritual perception of angels; and that spiritual perception which the
angel-man has flows into his natural perception which is his own while
in the world and enlightens it. Consequently the man who reads the Word
from an affection for truth has enlightenment through heaven from the
Lord. (A.E., n. 1067.)
II. The Lord is the Word
Since the Word is Divine truth, and this goes forth from the Lord's
Divine Esse (being), as light from the sun, it follows that the Lord is
the Word because He is Divine truth. The Lord is the Word, because He
is Divine truth, and this goes forth His Divine Esse (being), which is
Divine love, because the Divine love was in Him when in the world as a
soul is in its body; and as Divine truth goes forth from Divine love as
light goes forth from the sun, as has been said, so the Lord's Human in
the world was Divine truth going forth from the Divine love that was in
Him. That the Divine itself, which is called "Jehovah" and the
"Father," and which is the Divine love, was in the Lord from conception,
is evident in the Gospels of Matthew and Luke. In Matthew from these
words:
Public-domain text, read in full here on John Shaqi.
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