Scriptures--the external Word--as he many times, in fact somewhat tediously, declares, are witnesses and pointers to the real and momentous thing, the Word which is very near to all souls and is written in the heart, and which increases in clearness and power as the will swings into parallelism with the will of God, and as the life grows in likeness to the Divine image revealed in Christ. This inward life and spiritual appreciation do not give any ground for relaxing the moral obligations of life. No fulfilling of the law by Christ, no vanishing of the outward and temporal, furnish any excuse to us for slacking a jot or tittle of anything which belongs to the inherent nature of moral goodness. "Christ," he says, "fulfilled the law, not to relieve us of it, but to show us how to keep it in truth. The member must partake of what the Head partakes."[44] _To love God alone and to hate everything that hinders love_ is a principle which, Denck believes, will fulfil all law, ancient or modern.[45] Such were the ideas which this young radical reformer, dreamer perhaps, tried to teach his age. The time was not ripe for him, and there was no environment ready for his message. He spoke to minds busy with theological systems, and to men whose battles were over the meaning of inherited medieval dogma. He thought and spoke as a child of another world, and he talked in a language which he had learned from his heart and not from books or from the schools. It is "the key of David," he says, that is, an inward experience, which unlocks all the solid doors of truth, but there were so few about him who really had this "key"! His task, which was destined to be hard and painful, which was in his lifetime doomed to failure, was not self-chosen. "I opened my mouth," he says, "against my will and I am speaking to the world because God impels me so that I cannot keep silent. God has called me out and stationed me at my post, and He knows whether good will come of it or not."[46] {30}