Great Britain -- History -- Civil War, 1642-1649 -- Fiction
Dorothy had been educated in such a fear of the catholics, and such a
profound disapproval of those of their doctrines rejected by the
reformers of the church of England, as was only surpassed in intensity
by her absolute abhorrence of the assumptions and negations of the
puritans. These indeed roused in her a certain sense of disgust which
she had never felt in respect of what were considered by her teachers
the most erroneous doctrines of the catholics. But Mr. Herbert, although
his prejudices were nearly as strong, and his opinions, if not more
indigenous at least far better acclimatised than hers, had yet reaped
this advantage of a longer life, that he was better able to atone his
dislike of certain opinions with personal regard for those who held
them, and therefore did not, like Dorothy, recoil from the idea of
obligation to one of a different creed--provided always that creed was
catholicism and not puritanism. For to the church of England, the
catholics, in the presence of her more rampant foes, appeared harmless
enough now.
He believed that the honourable feelings of lord Worcester and his
family would be hostile to any attempt to proselytize his ward. But as
far as she was herself concerned, he trusted more to the strength of her
prejudices than the rectitude of her convictions, honest as the girl
was, to prevent her from being over-influenced by the change of
spiritual atmosphere; for in proportion to the simplicity of her
goodness must be her capacity for recognizing the goodness of others,
catholics or not, and for being wrought upon by the virtue that went out
from them. His hope was, that England would have again become the abode
of peace, long ere any risk to her spiritual well-being should have been
incurred by this mode of securing her bodily safety and comfort.
Public-domain text, read in full here on John Shaqi.
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