Since the time of Elizabeth, when the fear and repugnance of the nation had been so greatly and justly excited by the apparent probability of a marriage betwixt their queen and the detested Philip of Spain, a considerable alteration had been gradually wrought in the feelings of a large portion of it in respect of their catholic countrymen--a fact which gave strength to the position of the puritans in asserting the essential identity of episcopalian with catholic politics. Almost forty years had elapsed since the Gunpowder Plot; the queen was a catholic; the episcopalian party was itself at length endangered by the extension and development of the very principles on which they had themselves broken away from the church of Rome; and the catholics were friendly to the government of the king, under which their condition was one of comfort if not influence, while under that of the parliament they had every reason to anticipate a revival of persecution. Not a few of them doubtless cherished the hope that this revelation of the true spirit of dissent would result in driving the king and his party back into the bosom of the church. The king, on the other hand, while only too glad to receive what aid he might from the loyal families of the old religion, yet saw that much caution was necessary lest he should alienate the most earnest of his protestant friends by giving ground for the suspicion that he was inclined to purchase their co-operation by a return to the creed of his Scottish grandmother, Mary Stuart, and his English great-great-grand-mother, Margaret Tudor. On the part of the clergy there had been for some time a considerable tendency, chiefly from the influence of Laud, to cultivate the same spirit which actuated the larger portion of the catholic priesthood; and although this had never led to retrograde movement in regard to their politics, the fact that both were accounted by a third party, and that far the most dangerous to either of the other two, as in spirit and object one and the same, naturally tended to produce a more indulgent regard of each other than had hitherto prevailed. And hence, in part, it was that it had become possible for episcopalian Dr. Bayly to be an inmate of Raglan Castle, and for good, protestant Matthew Herbert to seek refuge for his ward with good catholic lady Margaret.