St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)John of Damascus, Saint
Religion
St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)
John of Damascus, Saint
Icons -- Cult; Idols and images -- Worship; Mary, Blessed Virgin, Saint -- Assumption -- Sermons -- Early works to 1800
If I venerate and worship, as the instruments of salvation, the Cross
and lance, and reed and sponge, by means of which the Jews (θεοκτονοι)
scorned and put to death my Lord, shall I not also worship images that
Christians make with a good intention for the glory and remembrance of
Christ? If I worship the image of the Cross, made of whatever wood it
may be, shall I not worship the image which shows me the Crucified and
my salvation through the Cross? Oh, inhumanity of man! It is evident
that I do not worship matter, for supposing the Cross, if it be made of
wood, should fall to pieces, I should throw them into the fire, and the
same with images.
Receive the united testimony of Scripture and the fathers to show you
that images and their worship are no new invention, but the ancient
tradition of the Church. In the holy Gospel of St Matthew our Lord
called His disciples blessed, and with them all those who followed their
example and walked in their footsteps in these words: ‘Blessed are your
eyes, because they see, and your ears, because they hear. For, amen I
say to you, many prophets and just men have desired to see the things
that you see, and have not seen them, and to hear the things that you
hear, and have not heard them.’ We also desire to see as much as we may.
‘We see now in a glass, darkly,’ and in image, and are blessed. God
Himself first made an image, and showed forth images. For He made the
first man after His own image. And Abraham, Moses, and Isaias, and all
the prophets saw images of God, not the substance of God. The burning
bush was an image of God’s Mother, and as Moses was about to approach
it, God said: ‘Put off the shoes from thy feet, for the place whereon
thou standest is holy ground.’ Now if the spot on which Moses saw an
image of Our Lady was holy, how much more the image itself? And not only
is it holy, but I venture to say it is the holy of holies (ἁγίων ἅγία).
When the Pharisees asked our Lord why Moses had allowed a bill of
divorce, He answered: ‘On account of the hardness of your hearts Moses
allowed you to divorce your wife, but in the beginning it was not so.’
And I say to you that Moses, through the children of Israel’s hardness
of heart, and knowing their proclivity to idolatry, forbade them to make
images. We are not in the same case. We have taken a firm footing on the
rock of faith, being enriched with the light of God’s friendship.
Public-domain text, read in full here on John Shaqi.
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