St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)John of Damascus, Saint
Religion
St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)
John of Damascus, Saint
Icons -- Cult; Idols and images -- Worship; Mary, Blessed Virgin, Saint -- Assumption -- Sermons -- Early works to 1800
Listen to our Lord’s words: ‘Ye foolish and blind, whosoever shall swear
by the temple, sweareth by it, and by him that dwelleth in it; and he
that sweareth by heaven sweareth by the throne of God, and by Him that
sitteth thereon.’ And he who swears by an image swears by the one whom
it represents. It has been sufficiently proved that the tabernacle, and
the veil, the ark and the table, and everything within the tabernacle,
were images and types, and the works of man’s hand, which were
worshipped by all Israel, and also that the cherubim in carving were
made by God’s order. For God said to Moses, ‘See that thou doest all
things according to the pattern shown to thee on the mount.’ Listen,
too, to the apostle’s testimony that Israel worshipped images and the
handiwork of man in obedience to God: ‘If, then, he were on earth he
would not be a priest; seeing that there would be others to offer gifts
according to the law, who serve unto the example and shadow of heavenly
things, as it was answered to Moses, when he was to finish the
tabernacle: See (says he) that thou make all things according to the
pattern which was shown thee on the mount. But now he hath obtained a
better ministry, by how much also he is a mediator of a better
testament, which is established on better promises. For if that former
had been faultless, there should not indeed a place have been sought for
a second. For finding fault with them, he saith: ’Behold the day shall
come, saith the Lord: and I will perfect unto the house of Israel, and
unto the house of Juda, a New Testament: not according to the Testament
which I made to their fathers, on the day when I took them by the hand
to lead them out of the land of Egypt.’ And a little further on: ‘Now in
saying a New, he hath made the former Old. And that which decayeth and
groweth old, is near its end. For there was a tabernacle made the first,
wherein were the candlesticks, and the table, and the setting forth of
loaves, which is called the Holy. And after the second veil, the
tabernacle, which is called the Holy of Holies; having a golden censer,
and the ark of the testament covered about on every part with gold, in
which was a golden pot that had manna, and the rod of Aaron that had
blossomed, and the tables of the testament. And over it were the
cherubims of glory overshadowing the propitiatory.’ And again: ‘For
Jesus is not entered into the Holies made with hands, the patterns of
the true; but into heaven itself.’ And again: ‘For the law having a
shadow of the good things to come, not the very image of the things.’
Public-domain text, read in full here on John Shaqi.
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