St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)John of Damascus, Saint
Religion
St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)
John of Damascus, Saint
Icons -- Cult; Idols and images -- Worship; Mary, Blessed Virgin, Saint -- Assumption -- Sermons -- Early works to 1800
Our Lord called His disciples blessed, saying, ‘Many kings and prophets
have desired to see what you see, and have not seen it, and to hear what
you hear and have not heard it. Blessed are your eyes which see and your
ears which hear.’ The apostles saw Christ with their bodily eyes, and
His sufferings and wonders, and they listened to His words. We, too,
desire to see, and to hear, and to be blessed. They saw Him face to
face, as He was present in the body. Now, since he is not present in the
body to us, we hear His words from books and are sanctified in spirit by
the hearing, and are blessed, and we adore, honouring the books which
tell us of His words. So, through the representation of images, we look
upon His bodily form, and upon His miracles and His sufferings, and are
sanctified and satiated, gladdened and blessed. Reverently we worship
His bodily form, and contemplating it, we form some notion of His divine
glory. For, as we are composed of soul and body, and our soul does not
stand alone, but is, as it were, shrouded by a veil, it is impossible
for us to arrive at intellectual conceptions without corporeal things.
Just as we listen with our bodily ears to physical words and understand
spiritual things, so, through corporeal vision, we come to the
spiritual. On this account Christ took a body and a soul, as man has
both one and the other. And baptism likewise is double, of water and the
spirit. So is communion and prayer and psalmody; everything has a double
signification, a corporeal and a spiritual. Thus again, with lights and
incense. The devil has tolerated all these things, raising a storm
against images alone. His great jealousy of them may be learnt by what
St Sophronius, Patriarch of Jerusalem, recounts in his ‘Spiritual
Garden.’ Abbot Theodore Æliotes told of a holy hermit on the Mount of
Olives, who was much troubled by the demon of fornication. One day when
he was sorely tempted, the old man began to complain bitterly. ‘When
will you let me alone?’ he said to the devil: ‘begone from me! you and I
have grown old together.’ The devil appeared to him, saying, ‘Swear to
me that you will keep what I am about to tell you to yourself, and I
will not trouble you any longer.’ And the old man swore it. Then the
devil said to him, ‘Do not worship this image, and I will not harass
you.’ The image in question represented Our Lady, the holy Mother of
God, bearing in her arms our Lord Jesus Christ. You see what those who
forbid the worship of images hate in reality, and whose instruments they
are. The demon of fornication strove to prevent the worship of Our
Lady’s image rather than to tempt the old man to impurity. He knew that
the former evil was greater than fornication.
Public-domain text, read in full here on John Shaqi.
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